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ewV de prwi panta telesqhsetai epi se naboucodonosor basileu babulwnoV kai ouc usterhsei apo pantwn toutwn ouqen [33a] egw naboucodonosor basileuV babulwnoV epta eth epedhqhn corton wV boun eywmisan me kai apo thV clohV thV ghV hsqion kai meta eth epta edwka thn yuchn mou eiV dehsin kai hxiwsa peri twn amartiwn mou kata proswpon kuriou tou qeou tou ouranou kai peri twn agnoiwn mou tou qeou twn qewn tou megalou edehqhn [33b] kai ai triceV mou egenonto wV pterugeV aetou oi onuceV mou wsei leontoV hlloiwqh h sarx mou kai h kardia mou gumnoV periepatoun meta twn qhriwn thV ghV enupnion eidon kai uponoiai me eilhfasi kai dia cronou upnoV me elabe poluV kai nustagmoV epepese moi (Daniel 4, 33)
kai epi sunteleia twn epta etwn o cronoV mou thV apolutrwsewV hlqe kai ai amartiai mou kai ai agnoiai mou eplhrwqhsan enantion tou qeou tou ouranou kai edehqhn peri twn agnoiwn mou tou qeou twn qewn tou megalou kai idou aggeloV eiV ekalese me ek tou ouranou legwn naboucodonosor douleuson tw qew tou ouranou tw agiw kai doV doxan tw uyistw to basileion tou eqnouV sou soi apodidotai (Daniel 4, 34)
ote de ebouleusato o basileuV katasthsai ton danihl epi pashV thV basileiaV autou tote boulhn kai gnwmhn ebouleusanto en eautoiV oi duo neaniskoi proV allhlouV legonteV epei oudemian amartian oude agnoian huriskon kata tou danihl peri hV kathgorhsousin autou proV ton basilea (Daniel 6, 5)
kai seswke me o qeoV apo twn leontwn kaqoti dikaiosunh en emoi eureqh enantion autou kai enantion de sou basileu oute agnoia oute amartia eureqh en emoi su de hkousaV anqrwpwn planwntwn basileiV kai erriyaV me eiV ton lakkon twn leontwn eiV apwleian (Daniel 6, 23)
tote oi duo anqrwpoi ekeinoi oi katamarturhsanteV tou danihl autoi kai ai gunaikeV autwn kai ta tekna autwn errifhsan toiV leousi kai oi leonteV apekteinan autouV kai eqlasan ta osta autwn (Daniel 6, 25)
kai egenhqhsan epi th qusia ai amartiai kai errifh camai h dikaiosunh kai epoihse kai euwdwqh (Daniel 8, 12)
kai hkouon eterou agiou lalountoV kai eipen o eteroV tw felmouni tw lalounti ewV tinoV to orama sthsetai kai h qusia h arqeisa kai h amartia erhmwsewV h doqeisa kai ta agia erhmwqhsetai eiV katapathma (Daniel 8, 13)
kai ep' escatou thV basileiaV autwn plhroumenwn twn amartiwn autwn anasthsetai basileuV anaidhV proswpw dianooumenoV ainigmata (Daniel 8, 23)
hmartomen hdikhsamen hsebhsamen kai apesthmen kai parebhmen taV entolaV sou kai ta krimata sou (Daniel 9, 5)
despota hmin h aiscunh tou proswpou kai toiV basileusin hmwn kai dunastaiV kai toiV patrasin hmwn oti hmartomen soi (Daniel 9, 8)
kai paV israhl egkatelipe ton nomon sou kai apesthsan tou mh akousai thV fwnhV sou kai ephlqen ef' hmaV h katara kai o orkoV o gegrammenoV en tw nomw mwsh paidoV tou qeou oti hmartomen autw (Daniel 9, 11)
kata ta gegrammena en diaqhkh mwsh panta ta kaka ephlqen hmin kai ouk exezhthsamen to proswpon kuriou qeou hmwn aposthnai apo twn amartiwn hmwn kai dianohqhnai thn dikaiosunhn sou kurie (Daniel 9, 13)
