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ei pwV eisakousetai kurioV o qeoV sou pantaV touV logouV rayakou on apesteilen auton basileuV assuriwn o kurioV autou oneidizein qeon zwnta kai blasfhmein en logoiV oiV hkousen kurioV o qeoV sou kai lhmyh proseuchn peri tou leimmatoV tou euriskomenou (II Reis 19, 4)
idou su hkousaV panta osa epoihsan basileiV assuriwn pasaiV taiV gaiV tou anaqematisai autaV kai su rusqhsh (II Reis 19, 11)
kai eipen kurie o qeoV israhl o kaqhmenoV epi twn ceroubin su ei o qeoV monoV en pasaiV taiV basileiaiV thV ghV su epoihsaV ton ouranon kai thn ghn (II Reis 19, 15)
oti alhqeia kurie hrhmwsan basileiV assuriwn ta eqnh (II Reis 19, 17)
kai nun kurie o qeoV hmwn swson hmaV ek ceiroV autou kai gnwsontai pasai ai basileiai thV ghV oti su kurioV o qeoV monoV (II Reis 19, 19)
eplasa authn nun hgagon authn kai egenhqh eiV eparseiV apoikesiwn macimwn poleiV ocuraV (II Reis 19, 25)
kai prosqhsei to diaseswsmenon oikou iouda to upoleifqen rizan katw kai poihsei karpon anw (II Reis 19, 30)
oti ex ierousalhm exeleusetai kataleimma kai anaswzomenoV ex orouV siwn o zhloV kuriou twn dunamewn poihsei touto (II Reis 19, 31)
idou hmerai ercontai kai lhmfqhsetai panta ta en tw oikw sou kai osa eqhsaurisan oi patereV sou ewV thV hmeraV tauthV eiV babulwna kai ouc upoleifqhsetai rhma o eipen kurioV (II Reis 20, 17)
kai ekoimhqh ezekiaV meta twn paterwn autou kai etafh en polei dauid kai ebasileusen manasshV uioV autou ant' autou (II Reis 20, 21)
kai ektenw epi ierousalhm to metron samareiaV kai to staqmion oikou acaab kai apaleiyw thn ierousalhm kaqwV apaleifetai o alabastroV apaleifomenoV kai katastrefetai epi proswpon autou (II Reis 21, 13)
kai apwsomai to upoleimma thV klhronomiaV mou kai paradwsw autouV eiV ceiraV ecqrwn autwn kai esontai eiV diarpaghn kai eiV pronomhn pasin toiV ecqroiV autwn (II Reis 21, 14)
