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mh egkataleiponteV thn episunagwghn eautwn kaqwV eqoV tisin alla parakalounteV kai tosoutw mallon osw blepete eggizousan thn hmeran (Hebreus 10, 25)
ekousiwV gar amartanontwn hmwn meta to labein thn epignwsin thV alhqeiaV ouketi peri amartiwn apoleipetai qusia (Hebreus 10, 26)
hmeiV de ouk esmen upostolhV eiV apwleian alla pistewV eiV peripoihsin yuchV (Hebreus 10, 39)
pistei pleiona qusian abel para kain proshnegken tw qew di hV emarturhqh einai dikaioV marturountoV epi toiV dwroiV autou tou qeou kai di authV apoqanwn eti laleitai (Hebreus 11, 4)
nuni de kreittonoV oregontai toutestin epouraniou dio ouk epaiscunetai autouV o qeoV qeoV epikaleisqai autwn htoimasen gar autoiV polin (Hebreus 11, 16)
kai ti eti legw epileiyei gar me dihgoumenon o cronoV peri gedewn barak te kai samywn kai iefqae dabid te kai samouhl kai twn profhtwn (Hebreus 11, 32)
oi dia pistewV kathgwnisanto basileiaV eirgasanto dikaiosunhn epetucon epaggeliwn efraxan stomata leontwn (Hebreus 11, 33)
tou qeou peri hmwn kreitton ti probleyamenou ina mh cwriV hmwn teleiwqwsin (Hebreus 11, 40)
aforwnteV eiV ton thV pistewV archgon kai teleiwthn ihsoun oV anti thV prokeimenhV autw caraV upemeinen stauron aiscunhV katafronhsaV en dexia te tou qronou tou qeou ekaqisen (Hebreus 12, 2)
alla proselhluqate siwn orei kai polei qeou zwntoV ierousalhm epouraniw kai muriasin aggelwn (Hebreus 12, 22)
panhgurei kai ekklhsia prwtotokwn en ouranoiV apogegrammenwn kai krith qew pantwn kai pneumasin dikaiwn teteleiwmenwn (Hebreus 12, 23)
dio basileian asaleuton paralambanonteV ecwmen carin di hV latreuwmen euarestwV tw qew meta aidouV kai eulabeiaV (Hebreus 12, 28)
