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oti outwV eipen moi kurioV eti eniautoV wV eniautoV misqwtou ekleiyei h doxa twn uiwn khdar (Isaías 21, 16)
dia touto eipa afete me pikrwV klausomai mh katiscushte parakalein me epi to suntrimma thV qugatroV tou genouV mou (Isaías 22, 4)
oti hmera tarachV kai apwleiaV kai katapathmatoV kai planhsiV para kuriou sabawq en faraggi siwn planwntai apo mikrou ewV megalou planwntai epi ta orh (Isaías 22, 5)
kai anakaluyousin ta krupta twn oikwn thV akraV dauid kai eidosan oti pleiouV eisin kai oti apestreyan to udwr thV arcaiaV kolumbhqraV eiV thn polin (Isaías 22, 9)
kai oti kaqeilosan touV oikouV ierousalhm eiV ocurwma tou teicouV th polei (Isaías 22, 10)
idou dh kurioV sabawq ekbalei kai ektriyei andra kai afelei thn stolhn sou (Isaías 22, 17)
h de ceir sou ouketi iscuei kata qalassan h paroxunousa basileiV kurioV sabawq eneteilato peri canaan apolesai authV thn iscun (Isaías 23, 11)
kai estai en th hmera ekeinh kataleifqhsetai turoV eth ebdomhkonta wV cronoV basilewV wV cronoV anqrwpou kai estai meta ebdomhkonta eth estai turoV wV asma pornhV (Isaías 23, 15)
labe kiqaran rembeuson poleiV pornh epilelhsmenh kalwV kiqarison polla ason ina sou mneia genhtai (Isaías 23, 16)
kai estai meta ebdomhkonta eth episkophn poihsei o qeoV turou kai palin apokatastaqhsetai eiV to arcaion kai estai emporion pasaiV taiV basileiaiV thV oikoumenhV (Isaías 23, 17)
kai estai o laoV wV o iereuV kai o paiV wV o kurioV kai h qerapaina wV h kuria estai o agorazwn wV o pwlwn kai o daneizwn wV o daneizomenoV kai o ofeilwn wV w ofeilei (Isaías 24, 2)
dia touto ara edetai thn ghn oti hmartosan oi katoikounteV authn dia touto ptwcoi esontai oi enoikounteV en th gh kai kataleifqhsontai anqrwpoi oligoi (Isaías 24, 6)
