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kai estai babulwn h kaleitai endoxoV upo basilewV caldaiwn on tropon katestreyen o qeoV sodoma kai gomorra (Isaías 13, 19)
kai estai en th hmera ekeinh anapausei se o qeoV ek thV odunhV kai tou qumou sou kai thV douleiaV sou thV sklhraV hV edouleusaV autoiV (Isaías 14, 3)
o adhV katwqen epikranqh sunanthsaV soi sunhgerqhsan soi panteV oi giganteV oi arxanteV thV ghV oi egeiranteV ek twn qronwn autwn pantaV basileiV eqnwn (Isaías 14, 9)
oi idonteV se qaumasousin epi soi kai erousin outoV o anqrwpoV o paroxunwn thn ghn seiwn basileiV (Isaías 14, 16)
o qeiV thn oikoumenhn olhn erhmon kai taV poleiV kaqeilen touV en epagwgh ouk elusen (Isaías 14, 17)
panteV oi basileiV twn eqnwn ekoimhqhsan en timh anqrwpoV en tw oikw autou (Isaías 14, 18)
kai epanasthsomai autoiV legei kurioV sabawq kai apolw autwn onoma kai kataleimma kai sperma tade legei kurioV (Isaías 14, 22)
kai qhsw thn babulwnian erhmon wste katoikein ecinouV kai estai eiV ouden kai qhsw authn phlou baraqron eiV apwleian (Isaías 14, 23)
kai boskhqhsontai ptwcoi di' autou ptwcoi de andreV ep' eirhnhV anapausontai anelei de limw to sperma sou kai to kataleimma sou anelei (Isaías 14, 30)
ololuzete pulai polewn kekragetwsan poleiV tetaragmenai oi allofuloi panteV oti kapnoV apo borra ercetai kai ouk estin tou einai (Isaías 14, 31)
kai ti apokriqhsontai basileiV eqnwn oti kurioV eqemeliwsen siwn kai di' autou swqhsontai oi tapeinoi tou laou (Isaías 14, 32)
to rhma to kata thV mwabitidoV nuktoV apoleitai h mwabitiV nuktoV gar apoleitai to teicoV thV mwabitidoV (Isaías 15, 1)
