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pwV suneklasqh kai sunetribh h sfura pashV thV ghV pwV egenhqh eiV afanismon babulwn en eqnesin (Jeremias 27, 23)
anaxhranate authV pantaV touV karpouV kai katabhtwsan eiV sfaghn ouai autoiV oti hkei h hmera autwn kai kairoV ekdikhsewV autwn (Jeremias 27, 27)
kai asqenhsei h ubriV sou kai peseitai kai ouk estai o anistwn authn kai anayw pur en tw drumw authV kai katafagetai panta ta kuklw authV (Jeremias 27, 32)
dia touto akousate thn boulhn kuriou hn bebouleutai epi babulwna kai logismouV autou ouV elogisato epi touV katoikountaV caldaiouV ean mh diafqarh ta arnia twn probatwn autwn ean mh afanisqh nomh ap' autwn (Jeremias 27, 45)
ep' authn teinetw o teinwn to toxon autou kai periqesqw w estin opla autw kai mh feishsqe epi neaniskouV authV kai afanisate pasan thn dunamin authV (Jeremias 28, 3)
paraskeuazete ta toxeumata plhroute taV faretraV hgeiren kurioV to pneuma basilewV mhdwn oti eiV babulwna h orgh autou tou exoleqreusai authn oti ekdikhsiV kuriou estin ekdikhsiV laou autou estin (Jeremias 28, 11)
epi teicewn babulwnoV arate shmeion episthsate faretraV egeirate fulakaV etoimasate opla oti eneceirhsen kai poihsei kurioV a elalhsen epi touV katoikountaV babulwna (Jeremias 28, 12)
kai ou mh labwsin apo sou liqon eiV gwnian kai liqon eiV qemelion oti eiV afanismon eiV ton aiwna esh legei kurioV (Jeremias 28, 26)
eseisqh h gh kai eponesen dioti exanesth epi babulwna logismoV kuriou tou qeinai thn ghn babulwnoV eiV afanismon kai mh katoikeisqai authn (Jeremias 28, 29)
katefagen me emerisato me katelaben me skeuoV lepton naboucodonosor basileuV babulwnoV katepien me wV drakwn eplhsen thn koilian autou apo thV trufhV mou exwsen me (Jeremias 28, 34)
kai estai babulwn eiV afanismon kai ou katoikhqhsetai (Jeremias 28, 37)
katabibasw autouV wV arnaV eiV sfaghn kai wV kriouV met' erifwn (Jeremias 28, 40)
