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dio afenteV ton thV archV tou cristou logon epi thn teleiothta ferwmeqa mh palin qemelion kataballomenoi metanoiaV apo nekrwn ergwn kai pistewV epi qeon (Hebreus 6, 1)
kai parapesontaV palin anakainizein eiV metanoian anastaurountaV eautoiV ton uion tou qeou kai paradeigmatizontaV (Hebreus 6, 6)
gh gar h piousa ton ep authV pollakiV ercomenon ueton kai tiktousa botanhn euqeton ekeinoiV di ouV kai gewrgeitai metalambanei eulogiaV apo tou qeou (Hebreus 6, 7)
en w perissoteron boulomenoV o qeoV epideixai toiV klhronomoiV thV epaggeliaV to ametaqeton thV boulhV autou emesiteusen orkw (Hebreus 6, 17)
ina dia duo pragmatwn ametaqetwn en oiV adunaton yeusasqai qeon iscuran paraklhsin ecwmen oi katafugonteV krathsai thV prokeimenhV elpidoV (Hebreus 6, 18)
hn wV agkuran ecomen thV yuchV asfalh te kai bebaian kai eisercomenhn eiV to eswteron tou katapetasmatoV (Hebreus 6, 19)
metatiqemenhV gar thV ierwsunhV ex anagkhV kai nomou metaqesiV ginetai (Hebreus 7, 12)
ef on gar legetai tauta fulhV eteraV meteschken af hV oudeiV proseschken tw qusiasthriw (Hebreus 7, 13)
prodhlon gar oti ex iouda anatetalken o kurioV hmwn eiV hn fulhn ouden peri ierwsunhV mwshV elalhsen (Hebreus 7, 14)
aqethsiV men gar ginetai proagoushV entolhV dia to authV asqeneV kai anwfeleV (Hebreus 7, 18)
o de meta orkwmosiaV dia tou legontoV proV auton wmosen kurioV kai ou metamelhqhsetai su iereuV eiV ton aiwna kata thn taxin melcisedek (Hebreus 7, 21)
o nomoV gar anqrwpouV kaqisthsin arciereiV econtaV asqeneian o logoV de thV orkwmosiaV thV meta ton nomon uion eiV ton aiwna teteleiwmenon (Hebreus 7, 28)
