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kai eipen proV auton elisaie ouci h kardia mou eporeuqh meta sou ote epestreyen o anhr apo tou armatoV eiV sunanthn soi kai nun elabeV to argurion kai nun elabeV ta imatia kai lhmyh en autw khpouV kai elaiwnaV kai ampelwnaV kai probata kai boaV kai paidaV kai paidiskaV (II Reis 5, 26)
kai eipen uywson sautw kai exeteinen thn ceira autou kai elaben auto (II Reis 6, 7)
kai eishlqon oi leproi outoi ewV merouV thV parembolhV kai eishlqon eiV skhnhn mian kai efagon kai epion kai hran ekeiqen argurion kai crusion kai imatismon kai eporeuqhsan kai epestreyan kai eishlqon eiV skhnhn allhn kai elabon ekeiqen kai eporeuqhsan kai katekruyan (II Reis 7, 8)
kai elabon duo epibataV ippwn kai apesteilen o basileuV israhl opisw tou basilewV suriaV legwn deute kai idete (II Reis 7, 14)
kai o basileuV katesthsen ton tristathn ef' on o basileuV epanepaueto epi th ceiri autou epi thV pulhV kai sunepathsen auton o laoV en th pulh kai apeqanen kaqa elalhsen o anqrwpoV tou qeou oV elalhsen en tw katabhnai ton aggelon proV auton (II Reis 7, 17)
kai egeneto kaqa elalhsen elisaie proV ton basilea legwn dimetron kriqhV siklou kai metron semidalewV siklou kai estai wV h wra auth aurion en th pulh samareiaV (II Reis 7, 18)
kai elisaie elalhsen proV thn gunaika hV ezwpurhsen ton uion legwn anasthqi kai deuro su kai o oikoV sou kai paroikei ou ean paroikhshV oti keklhken kurioV limon epi thn ghn kai ge hlqen epi thn ghn epta eth (II Reis 8, 1)
kai o basileuV elalei proV giezi to paidarion elisaie tou anqrwpou tou qeou legwn dihghsai dh moi panta ta megala a epoihsen elisaie (II Reis 8, 4)
kai eporeuqh azahl eiV apanthn autou kai elaben manaa en th ceiri autou kai panta ta agaqa damaskou arsin tessarakonta kamhlwn kai hlqen kai esth enwpion autou kai eipen proV elisaie o uioV sou uioV ader basileuV suriaV apesteilen me proV se legwn ei zhsomai ek thV arrwstiaV mou tauthV (II Reis 8, 9)
kai egeneto th epaurion kai elaben to macma kai ebayen en tw udati kai periebalen epi to proswpon autou kai apeqanen kai ebasileusen azahl ant' autou (II Reis 8, 15)
kai elisaie o profhthV ekalesen ena twn uiwn twn profhtwn kai eipen autw zwsai thn osfun sou kai labe ton fakon tou elaiou toutou en th ceiri sou kai deuro eiV remmwq galaad (II Reis 9, 1)
kai lhmyh ton fakon tou elaiou kai epiceeiV epi thn kefalhn autou kai eipon tade legei kurioV kecrika se eiV basilea epi israhl kai anoixeiV thn quran kai feuxh kai ou meneiV (II Reis 9, 3)
