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dioti triplai hsan kai stulouV ouk eicon kaqwV oi stuloi twn exwterwn dia touto exeiconto twn upokatwqen kai twn meswn apo thV ghV (Ezequiel 42, 6)
kata to fwV tou en arch peripatou kai ta proV noton kata proswpon tou notou kata proswpon tou apoloipou kai kata proswpon tou diorizontoV exedrai (Ezequiel 42, 10)
kai eipen proV me ai exedrai ai proV borran kai ai exedrai ai proV noton ai ousai kata proswpon twn diasthmatwn autai eisin ai exedrai tou agiou en aiV fagontai ekei oi iereiV uioi saddouk oi eggizonteV proV kurion ta agia twn agiwn kai ekei qhsousin ta agia twn agiwn kai thn qusian kai ta peri amartiaV kai ta peri agnoiaV dioti o topoV agioV (Ezequiel 42, 13)
ouk eiseleusontai ekei parex twn ierewn ouk exeleusontai ek tou agiou eiV thn aulhn thn exwteran opwV dia pantoV agioi wsin oi prosagonteV kai mh aptwntai tou stolismou autwn en oiV leitourgousin en autoiV dioti agia estin kai endusontai imatia etera otan aptwntai tou laou (Ezequiel 42, 14)
dioti o hgoumenoV outoV kaqhsetai en auth tou fagein arton enantion kuriou kata thn odon ailam thV pulhV eiseleusetai kai kata thn odon autou exeleusetai (Ezequiel 44, 3)
kai epi tou potamou anabhsetai epi tou ceilouV autou enqen kai enqen pan xulon brwsimon ou mh palaiwqh ep' autou oude mh ekliph o karpoV autou thV kainothtoV autou prwtobolhsei dioti ta udata autwn ek twn agiwn tauta ekporeuetai kai estai o karpoV autwn eiV brwsin kai anabasiV autwn eiV ugieian (Ezequiel 47, 12)
kai ta proV anatolaV ana meson thV auranitidoV kai ana meson damaskou kai ana meson thV galaaditidoV kai ana meson thV ghV tou israhl o iordanhV diorizei epi thn qalassan thn proV anatolaV foinikwnoV tauta ta proV anatolaV (Ezequiel 47, 18)
etouV oktwkaidekatou naboucodonosor basileuV dioikwn poleiV kai cwraV kai pantaV touV katoikountaV epi thV ghV apo indikhV ewV aiqiopiaV epoihsen eikona crushn to uyoV authV phcwn exhkonta kai to platoV authV phcwn ex kai esthsen authn en pediw tou peribolou cwraV babulwniaV (Daniel 3, 1)
kai naboucodonosor basileuV basilewn kai kurieuwn thV oikoumenhV olhV apesteilen episunagagein panta ta eqnh kai fulaV kai glwssaV satrapaV strathgouV toparcaV kai upatouV dioikhtaV kai touV ep' exousiwn kata cwran kai pantaV touV kata thn oikoumenhn elqein eiV ton egkainismon thV eikonoV thV crushV hn esthse naboucodonosor o basileuV (Daniel 3, 2)
kai nun egw krinw ina pan eqnoV kai pasai fulai kai pasai glwssai oV an blasfhmhsh eiV ton kurion ton qeon sedrac misac abdenagw diamelisqhsetai kai h oikia autou dhmeuqhsetai dioti ouk estin qeoV eteroV oV dunhsetai exelesqai outwV (Daniel 3, 29)
kai hxiwsan ton basilea ina sthsh ton orismon kai mh alloiwsh auton dioti hdeisan oti danihl proseucetai kai deitai triV thV hmeraV ina htthqh dia tou basilewV kai rifh eiV ton lakkon twn leontwn (Daniel 6, 9)
kai erreqh moi peri tou qhriou tou tetartou oti basileia tetarth estai epi thV ghV htiV dioisei para pasan thn ghn kai anastatwsei authn kai kataleanei authn (Daniel 7, 23)
