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kai oi epta iereiV oi feronteV taV salpiggaV taV epta proeporeuonto enantion kuriou kai meta tauta eiseporeuonto oi macimoi kai o loipoV ocloV opisqe thV kibwtou thV diaqhkhV kuriou kai oi iereiV esalpisan taiV salpigxi kai o loipoV ocloV apaV periekuklwse thn polin egguqen (Josué 6, 13)
kai wrkisen ihsouV en th hmera ekeinh enantion kuriou legwn epikataratoV o anqrwpoV oV oikodomhsei thn polin ekeinhn en tw prwtotokw autou qemeliwsei authn kai en tw elacistw autou episthsei taV pulaV authV kai outwV epoihsen ozan o ek baiqhl en tw abirwn tw prwtotokw eqemeliwsen authn kai en tw elacistw diaswqenti epesthsen taV pulaV authV (Josué 6, 26)
kai apekteinan ap' autwn andreV gai eiV triakonta kai ex andraV kai katediwxan autouV apo thV pulhV kai sunetriyan autouV epi tou kataferouV kai eptohqh h kardia tou laou kai egeneto wsper udwr (Josué 7, 5)
hmarthken o laoV kai parebh thn diaqhkhn hn dieqemhn proV autouV kai kleyanteV apo tou anaqematoV enebalon eiV ta skeuh autwn (Josué 7, 11)
kai oV an endeicqh katakauqhsetai en puri kai panta osa estin autw oti parebh thn diaqhkhn kuriou kai epoihsen anomhma en israhl (Josué 7, 15)
eidon en th pronomh yilhn poikilhn kalhn kai diakosia didracma arguriou kai glwssan mian crushn penthkonta didracmwn kai enqumhqeiV autwn elabon kai idou auta egkekruptai en th gh en th skhnh mou kai to argurion kekruptai upokatw autwn (Josué 7, 21)
kai epesthsan autw swron liqwn megan kai epausato kurioV tou qumou thV orghV dia touto epwnomasen auto emekacwr ewV thV hmeraV tauthV (Josué 7, 26)
kai outoi exhlqosan ek thV polewV eiV sunanthsin kai egenhqhsan ana meson thV parembolhV outoi enteuqen kai outoi enteuqen kai epataxan ewV tou mh kataleifqhnai autwn seswsmenon kai diapefeugota (Josué 8, 22)
sunhlqosan epi to auto ekpolemhsai ihsoun kai israhl ama panteV [2a] tote wkodomhsen ihsouV qusiasthrion kuriw tw qew israhl en orei gaibal [2b] kaqoti eneteilato mwushV o qerapwn kuriou toiV uioiV israhl kaqa gegraptai en tw nomw mwush qusiasthrion liqwn oloklhrwn ef' ouV ouk epeblhqh sidhroV kai anebibasen ekei olokautwmata kuriw kai qusian swthriou [2c] kai egrayen ihsouV epi twn liqwn to deuteronomion nomon mwush on egrayen enwpion uiwn israhl [2d] kai paV israhl kai oi presbuteroi autwn kai oi dikastai kai oi grammateiV autwn pareporeuonto enqen kai enqen thV kibwtou apenanti kai oi iereiV kai oi leuitai hran thn kibwton thV diaqhkhV kuriou kai o proshlutoV kai o autocqwn oi hsan hmisu plhsion orouV garizin kai oi hsan hmisu plhsion orouV gaibal kaqoti eneteilato mwushV o qerapwn kuriou euloghsai ton laon en prwtoiV [2e] kai meta tauta outwV anegnw ihsouV panta ta rhmata tou nomou toutou taV eulogiaV kai taV kataraV kata panta ta gegrammena en tw nomw mwush [2f] ouk hn rhma apo pantwn wn eneteilato mwushV tw ihsoi o ouk anegnw ihsouV eiV ta wta pashV ekklhsiaV uiwn israhl toiV andrasin kai taiV gunaixin kai toiV paidioiV kai toiV proshlutoiV toiV prosporeuomenoiV tw israhl (Josué 9, 2)
kai hlqosan proV ihsoun eiV thn parembolhn israhl eiV galgala kai eipan proV ihsoun kai israhl ek ghV makroqen hkamen kai nun diaqesqe hmin diaqhkhn (Josué 9, 6)
kai eipan oi uioi israhl proV ton corraion ora mh en emoi katoikeiV kai pwV soi diaqwmai diaqhkhn (Josué 9, 7)
kai akousanteV eipan proV hmaV oi presbuteroi hmwn kai panteV oi katoikounteV thn ghn hmwn legonteV labete eautoiV episitismon eiV thn odon kai poreuqhte eiV sunanthsin autwn kai ereite proV autouV oiketai sou esmen kai nun diaqesqe hmin diaqhkhn (Josué 9, 11)
