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o monoV corhgoV o monoV dikaioV kai pantokratwr kai aiwnioV o diaswzwn ton israhl ek pantoV kakou o poihsaV touV pateraV eklektouV kai agiasaV autouV (II Macabeus 1, 25)
prosdexai thn qusian uper pantoV tou laou sou israhl kai diafulaxon thn merida sou kai kaqagiason (II Macabeus 1, 26)
episunagage thn diasporan hmwn eleuqerwson touV douleuontaV en toiV eqnesin touV exouqenhmenouV kai bdeluktouV epide kai gnwtwsan ta eqnh oti su ei o qeoV hmwn (II Macabeus 1, 27)
kai oiV ecarizeto o basileuV polla diafora elambanen kai metedidou (II Macabeus 1, 35)
kai wV eneteilato toiV metagenomenoiV o profhthV douV autoiV ton nomon ina mh epilaqwntai twn prostagmatwn tou kuriou kai ina mh apoplanhqwsin taiV dianoiaiV bleponteV agalmata crusa kai argura kai ton peri auta kosmon (II Macabeus 2, 2)
kai etera toiauta legwn parekalei mh aposthnai ton nomon apo thV kardiaV autwn (II Macabeus 2, 3)
kai eipen mwushV dia to mh bebrwsqai to peri thV amartiaV anhlwqh (II Macabeus 2, 11)
wsautwV de kai ioudaV ta diapeptwkota dia ton gegonota polemon hmin episunhgagen panta kai estin par' hmin (II Macabeus 2, 14)
kaqwV ephggeilato dia tou nomou elpizomen gar epi tw qew oti tacewV hmaV elehsei kai episunaxei ek thV upo ton ouranon eiV ton agion topon exeileto gar hmaV ek megalwn kakwn kai ton topon ekaqarisen (II Macabeus 2, 18)
upo iaswnoV tou kurhnaiou dedhlwmena dia pente bibliwn peirasomeqa di' enoV suntagmatoV epitemein (II Macabeus 2, 23)
sunorwnteV gar to cuma twn ariqmwn kai thn ousan duscereian toiV qelousin eiskukleisqai toiV thV istoriaV dihghmasin dia to plhqoV thV ulhV (II Macabeus 2, 24)
efrontisamen toiV men boulomenoiV anaginwskein yucagwgian toiV de filofronousin eiV to dia mnhmhV analabein eukopian pasin de toiV entugcanousin wfeleian (II Macabeus 2, 25)
