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epebibasaV anqrwpouV epi taV kefalaV hmwn dihlqomen dia puroV kai udatoV kai exhgageV hmaV eiV anayuchn (Salmos 65, 12)
o qeoV oiktirhsai hmaV kai euloghsai hmaV epifanai to proswpon autou ef' hmaV diayalma (Salmos 66, 2)
anasthtw o qeoV kai diaskorpisqhtwsan oi ecqroi autou kai fugetwsan oi misounteV auton apo proswpou autou (Salmos 67, 2)
ean koimhqhte ana meson twn klhrwn pterugeV peristeraV perihrgurwmenai kai ta metafrena authV en clwrothti crusiou diayalma (Salmos 67, 14)
o qeoV hmwn qeoV tou swzein kai tou kuriou kuriou ai diexodoi tou qanatou (Salmos 67, 21)
yalate tw qew tw epibebhkoti epi ton ouranon tou ouranou kata anatolaV idou dwsei en th fwnh autou fwnhn dunamewV (Salmos 67, 34)
eiV to teloV tw dauid eiV anamnhsin (Salmos 69, 1)
analabetw ta orh eirhnhn tw law sou kai oi bounoi en dikaiosunh (Salmos 71, 3)
anatelei en taiV hmeraiV autou dikaiosunh kai plhqoV eirhnhV ewV ou antanaireqh h selhnh (Salmos 71, 7)
oti ouk estin ananeusiV tw qanatw autwn kai sterewma en th mastigi autwn (Salmos 72, 4)
su dierrhxaV phgaV kai ceimarrouV su exhranaV potamouV hqam (Salmos 73, 15)
anasta o qeoV dikason thn dikhn sou mnhsqhti twn oneidismwn sou twn upo afronoV olhn thn hmeran (Salmos 73, 22)
