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kai apo uiwn babi iwanan anania kai zabou oqali (Neemias 10, 28)
logoi neemia uiou acalia kai egeneto en mhni casehlou etouV eikostou kai egw hmhn en sousan abira (Neemias 11, 1)
kai oi adelfoi mou kai oi gnwstoi mou kai egw eqhkamen en autoiV argurion kai siton egkatalipwmen dh thn apaithsin tauthn (Neemias 15, 10)
kai wV anepausanto epestreyan poihsai to ponhron enwpion sou kai egkatelipeV autouV eiV ceiraV ecqrwn autwn kai kathrxan en autoiV kai palin anebohsan proV se kai su ex ouranou eishkousaV kai errusw autouV en oiktirmoiV sou polloiV (Neemias 19, 28)
kai epi twn sfragizontwn neemiaV uioV acalia kai sedekiaV (Neemias 20, 2)
kai oi adelfoi autou sabania wdouia kalita feleia anan (Neemias 20, 11)
kai en egkainioiV teicouV ierousalhm ezhthsan touV leuitaV en toiV topoiV autwn tou enegkai autouV eiV ierousalhm poihsai egkainia kai eufrosunhn en qwdaqa kai en wdaiV kumbalizonteV kai yalthria kai kinurai (Neemias 22, 27)
bibloV logwn twbit tou twbihl tou ananihl tou adouhl tou gabahl ek tou spermatoV asihl ek thV fulhV nefqalim (Tobias 1, 1)
oV hcmalwteuqh en hmeraiV enemessarou tou basilewV assuriwn ek qisbhV h estin ek dexiwn kudiwV thV nefqalim en th galilaia uperanw ashr (Tobias 1, 2)
kai ote hmhn en th cwra mou en th gh israhl newterou mou ontoV pasa fulh tou nefqalim tou patroV mou apesth apo tou oikou ierosolumwn thV eklegeishV apo paswn twn fulwn israhl eiV to qusiazein pasaV taV fulaV kai hgiasqh o naoV thV kataskhnwsewV tou uyistou kai wkodomhqh eiV pasaV taV geneaV tou aiwnoV (Tobias 1, 4)
kai pasai ai fulai ai sunapostasai equon th baal th damalei kai o oikoV nefqalim tou patroV mou (Tobias 1, 5)
kai oi plhsion epegelwn legonteV ouketi fobeitai foneuqhnai peri tou pragmatoV toutou kai apedra kai idou palin qaptei touV nekrouV (Tobias 2, 8)
