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kata to onoma sou o qeoV outwV kai h ainesiV sou epi ta perata thV ghV dikaiosunhV plhrhV h dexia sou (Salmos 47, 11)
kuklwsate siwn kai perilabete authn dihghsasqe en toiV purgoiV authV (Salmos 47, 13)
qesqe taV kardiaV umwn eiV thn dunamin authV kai katadielesqe taV bareiV authV opwV an dihghshsqe eiV genean eteran (Salmos 47, 14)
oti outoV estin o qeoV o qeoV hmwn eiV ton aiwna kai eiV ton aiwna tou aiwnoV autoV poimanei hmaV eiV touV aiwnaV (Salmos 47, 15)
eiV to teloV toiV uioiV kore yalmoV (Salmos 48, 1)
oi te ghgeneiV kai oi uioi twn anqrwpwn epi to auto plousioV kai penhV (Salmos 48, 3)
klinw eiV parabolhn to ouV mou anoixw en yalthriw to problhma mou (Salmos 48, 5)
kai ekopasen eiV ton aiwna kai zhsetai eiV teloV oti ouk oyetai katafqoran otan idh sofouV apoqnhskontaV (Salmos 48, 10)
epi to auto afrwn kai anouV apolountai kai kataleiyousin allotrioiV ton plouton autwn (Salmos 48, 11)
kai oi tafoi autwn oikiai autwn eiV ton aiwna skhnwmata autwn eiV genean kai genean epekalesanto ta onomata autwn epi twn gaiwn autwn (Salmos 48, 12)
kai anqrwpoV en timh wn ou sunhken parasuneblhqh toiV kthnesin toiV anohtoiV kai wmoiwqh autoiV (Salmos 48, 13)
auth h odoV autwn skandalon autoiV kai meta tauta en tw stomati autwn eudokhsousin diayalma (Salmos 48, 14)
