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kai eidete ta bdelugmata autwn kai ta eidwla autwn xulon kai liqon argurion kai crusion a estin par' autoiV (Deuteronômio 29, 16)
mh tiV estin en umin anhr h gunh h patria h fulh tinoV h dianoia exeklinen apo kuriou tou qeou umwn poreuesqai latreuein toiV qeoiV twn eqnwn ekeinwn mh tiV estin en umin riza anw fuousa en colh kai pikria (Deuteronômio 29, 17)
kai diastelei auton kurioV eiV kaka ek pantwn twn uiwn israhl kata pasaV taV araV thV diaqhkhV taV gegrammenaV en tw bibliw tou nomou toutou (Deuteronômio 29, 20)
kai erousin panta ta eqnh dia ti epoihsen kurioV outwV th gh tauth tiV o qumoV thV orghV o megaV outoV (Deuteronômio 29, 23)
kai erousin oti kateliposan thn diaqhkhn kuriou tou qeou twn paterwn autwn a dieqeto toiV patrasin autwn ote exhgagen autouV ek ghV aiguptou (Deuteronômio 29, 24)
kai poreuqenteV elatreusan qeoiV eteroiV kai prosekunhsan autoiV oiV ouk hpistanto oude dieneimen autoiV (Deuteronômio 29, 25)
kai exhren autouV kurioV apo thV ghV autwn en qumw kai orgh kai paroxusmw megalw sfodra kai exebalen autouV eiV ghn eteran wsei nun (Deuteronômio 29, 27)
ta krupta kuriw tw qew hmwn ta de fanera hmin kai toiV teknoiV hmwn eiV ton aiwna poiein panta ta rhmata tou nomou toutou (Deuteronômio 29, 28)
kai estai wV an elqwsin epi se panta ta rhmata tauta h eulogia kai h katara hn edwka pro proswpou sou kai dexh eiV thn kardian sou en pasin toiV eqnesin ou ean se diaskorpish kurioV ekei (Deuteronômio 30, 1)
kai iasetai kurioV taV amartiaV sou kai elehsei se kai palin sunaxei se ek pantwn twn eqnwn eiV ouV dieskorpisen se kurioV ekei (Deuteronômio 30, 3)
kai eisaxei se kurioV o qeoV sou eiV thn ghn hn eklhronomhsan oi patereV sou kai klhronomhseiV authn kai eu se poihsei kai pleonaston se poihsei uper touV pateraV sou (Deuteronômio 30, 5)
kai su epistrafhsh kai eisakoush thV fwnhV kuriou tou qeou sou kai poihseiV taV entolaV autou osaV egw entellomai soi shmeron (Deuteronômio 30, 8)
