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apatwr amhtwr agenealoghtoV mhte archn hmerwn mhte zwhV teloV ecwn afwmoiwmenoV de tw uiw tou qeou menei iereuV eiV to dihnekeV (Hebreus 7, 3)
cwriV de pashV antilogiaV to elatton upo tou kreittonoV eulogeitai (Hebreus 7, 7)
ei men oun teleiwsiV dia thV leuitikhV ierwsunhV hn o laoV gar ep auth nenomoqethto tiV eti creia kata thn taxin melcisedek eteron anistasqai ierea kai ou kata thn taxin aarwn legesqai (Hebreus 7, 11)
metatiqemenhV gar thV ierwsunhV ex anagkhV kai nomou metaqesiV ginetai (Hebreus 7, 12)
ef on gar legetai tauta fulhV eteraV meteschken af hV oudeiV proseschken tw qusiasthriw (Hebreus 7, 13)
prodhlon gar oti ex iouda anatetalken o kurioV hmwn eiV hn fulhn ouden peri ierwsunhV mwshV elalhsen (Hebreus 7, 14)
marturei gar oti su iereuV eiV ton aiwna kata thn taxin melcisedek (Hebreus 7, 17)
aqethsiV men gar ginetai proagoushV entolhV dia to authV asqeneV kai anwfeleV (Hebreus 7, 18)
kai kaq oson ou cwriV orkwmosiaV oi men gar cwriV orkwmosiaV eisin iereiV gegonoteV (Hebreus 7, 20)
o de meta orkwmosiaV dia tou legontoV proV auton wmosen kurioV kai ou metamelhqhsetai su iereuV eiV ton aiwna kata thn taxin melcisedek (Hebreus 7, 21)
kai oi men pleioneV eisin gegonoteV iereiV dia to qanatw kwluesqai paramenein (Hebreus 7, 23)
o de dia to menein auton eiV ton aiwna aparabaton ecei thn ierwsunhn (Hebreus 7, 24)
