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th diafqora sou israhl tiV bohqhsei (Oséias 13, 9)
pou o basileuV sou outoV kai diaswsatw se en pasaiV taiV polesin sou krinatw se on eipaV doV moi basilea kai arconta (Oséias 13, 10)
ek ceiroV adou rusomai autouV kai ek qanatou lutrwsomai autouV pou h dikh sou qanate pou to kentron sou adh paraklhsiV kekruptai apo ofqalmwn mou (Oséias 13, 14)
epistrafhti israhl proV kurion ton qeon sou dioti hsqenhsaV en taiV adikiaiV sou (Oséias 14, 2)
assour ou mh swsh hmaV ef' ippon ouk anabhsomeqa ouketi mh eipwmen qeoi hmwn toiV ergoiV twn ceirwn hmwn o en soi elehsei orfanon (Oséias 14, 4)
tw efraim ti autw eti kai eidwloiV egw etapeinwsa auton kai egw katiscusw auton egw wV arkeuqoV pukazousa ex emou o karpoV sou eurhtai (Oséias 14, 9)
tiV sofoV kai sunhsei tauta h sunetoV kai epignwsetai auta dioti euqeiai ai odoi tou kuriou kai dikaioi poreusontai en autaiV oi de asebeiV asqenhsousin en autaiV . (Oséias 14, 10)
akousate dh tauta oi presbuteroi kai enwtisasqe panteV oi katoikounteV thn ghn ei gegonen toiauta en taiV hmeraiV umwn h en taiV hmeraiV twn paterwn umwn (Joel 1, 2)
uper autwn toiV teknoiV umwn dihghsasqe kai ta tekna umwn toiV teknoiV autwn kai ta tekna autwn eiV genean eteran (Joel 1, 3)
ta kataloipa thV kamphV katefagen h akriV kai ta kataloipa thV akridoV katefagen o broucoV kai ta kataloipa tou broucou katefagen h erusibh (Joel 1, 4)
eknhyate oi mequonteV ex oinou autwn kai klausate qrhnhsate panteV oi pinonteV oinon eiV meqhn oti exhrtai ek stomatoV umwn eufrosunh kai cara (Joel 1, 5)
eqeto thn ampelon mou eiV afanismon kai taV sukaV mou eiV sugklasmon ereunwn exhreunhsen authn kai erriyen eleukanen klhmata authV (Joel 1, 7)
