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wV oun parelabete ton criston ihsoun ton kurion en autw peripateite (Colossenses 2, 6)
exaleiyaV to kaq hmwn ceirografon toiV dogmasin o hn upenantion hmin kai auto hrken ek tou mesou proshlwsaV auto tw staurw (Colossenses 2, 14)
o logoV tou cristou enoikeitw en umin plousiwV en pash sofia didaskonteV kai nouqetounteV eautouV yalmoiV kai umnoiV kai wdaiV pneumatikaiV en cariti adonteV en th kardia umwn tw kuriw (Colossenses 3, 16)
kai pan o ti an poihte en logw h en ergw panta en onomati kuriou ihsou eucaristounteV tw qew kai patri di autou (Colossenses 3, 17)
ai gunaikeV upotassesqe toiV idioiV andrasin wV anhken en kuriw (Colossenses 3, 18)
ta tekna upakouete toiV goneusin kata panta touto gar estin euareston tw kuriw (Colossenses 3, 20)
oi douloi upakouete kata panta toiV kata sarka kurioiV mh en ofqalmodouleiaiV wV anqrwpareskoi all en aplothti kardiaV foboumenoi ton qeon (Colossenses 3, 22)
kai pan o ti ean poihte ek yuchV ergazesqe wV tw kuriw kai ouk anqrwpoiV (Colossenses 3, 23)
eidoteV oti apo kuriou apolhyesqe thn antapodosin thV klhronomiaV tw gar kuriw cristw douleuete (Colossenses 3, 24)
oi kurioi to dikaion kai thn isothta toiV douloiV parecesqe eidoteV oti kai umeiV ecete kurion en ouranoiV (Colossenses 4, 1)
proseucomenoi ama kai peri hmwn ina o qeoV anoixh hmin quran tou logou lalhsai to musthrion tou cristou di o kai dedemai (Colossenses 4, 3)
ta kat eme panta gnwrisei umin tucikoV o agaphtoV adelfoV kai pistoV diakonoV kai sundouloV en kuriw (Colossenses 4, 7)
