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anastaV agiason ton laon kai eipon agiasqhnai eiV aurion tade legei kurioV o qeoV israhl to anaqema en umin estin ou dunhsesqe antisthnai apenanti twn ecqrwn umwn ewV an exarhte to anaqema ex umwn (Josué 7, 13)
kai sunacqhsesqe panteV to prwi kata fulaV kai estai h fulh hn an deixh kurioV prosaxete kata dhmouV kai ton dhmon on ean deixh kurioV prosaxete kat' oikon kai ton oikon on ean deixh kurioV prosaxete kat' andra (Josué 7, 14)
kai oV an endeicqh katakauqhsetai en puri kai panta osa estin autw oti parebh thn diaqhkhn kuriou kai epoihsen anomhma en israhl (Josué 7, 15)
kai apesteilen ihsouV aggelouV kai edramon eiV thn skhnhn eiV thn parembolhn kai tauta hn egkekrummena eiV thn skhnhn kai to argurion upokatw autwn (Josué 7, 22)
kai exhnegkan auta ek thV skhnhV kai hnegkan proV ihsoun kai touV presbuterouV israhl kai eqhkan auta enanti kuriou (Josué 7, 23)
kai epesthsan autw swron liqwn megan kai epausato kurioV tou qumou thV orghV dia touto epwnomasen auto emekacwr ewV thV hmeraV tauthV (Josué 7, 26)
kai anesth ihsouV kai paV o laoV o polemisthV wste anabhnai eiV gai epelexen de ihsouV triakonta ciliadaV andrwn dunatouV en iscui kai apesteilen autouV nuktoV (Josué 8, 3)
kai eneteilato autoiV legwn umeiV enedreusate opisw thV polewV mh makran ginesqe apo thV polewV kai esesqe panteV etoimoi (Josué 8, 4)
kai egw kai panteV oi met' emou prosaxomen proV thn polin kai estai wV an exelqwsin oi katoikounteV gai eiV sunanthsin hmin kaqaper kai prwhn kai feuxomeqa apo proswpou autwn (Josué 8, 5)
umeiV de exanasthsesqe ek thV enedraV kai poreusesqe eiV thn polin (Josué 8, 7)
kai apesteilen autouV ihsouV kai eporeuqhsan eiV thn enedran kai enekaqisan ana meson baiqhl kai ana meson gai apo qalasshV thV gai (Josué 8, 9)
kai orqrisaV ihsouV to prwi epeskeyato ton laon kai anebhsan autoV kai oi presbuteroi kata proswpon tou laou epi gai (Josué 8, 10)
