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but to the Son he says: Your throne, God, is for ever and ever; and: the sceptre of his kingdom is a sceptre of justice; (Hebrews 1, 8)
It was fitting that God, for whom and through whom everything exists, should, in bringing many sons to glory, make perfect through suffering the leader of their salvation. (Hebrews 2, 10)
but Christ is trustworthy as a son is, over his household. And we are his household, as long as we fearlessly maintain the hope in which we glory. (Hebrews 3, 6)
Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must hold firm to our profession of faith. (Hebrews 4, 14)
And so it was not Christ who gave himself the glory of becoming high priest, but the one who said to him: You are my Son, today I have fathered you, (Hebrews 5, 5)
he learnt obedience, Son though he was, through his sufferings; (Hebrews 5, 8)
and yet in spite of this have fallen away -- it is impossible for them to be brought to the freshness of repentance a second time, since they are crucifying the Son of God again for themselves, and making a public exhibition of him. (Hebrews 6, 6)
he has no father, mother or ancestry, and his life has no beginning or ending; he is like the Son of God. He remains a priest for ever. (Hebrews 7, 3)
It could be said that Levi himself, who receives tithes, actually paid tithes, in the person of Abraham, (Hebrews 7, 9)
The Law appoints high priests who are men subject to weakness; but the promise on oath, which came after the Law, appointed the Son who is made perfect for ever. (Hebrews 7, 28)
and you may be sure that anyone who tramples on the Son of God, and who treats the blood of the covenant which sanctified him as if it were not holy, and who insults the Spirit of grace, will be condemned to a far severer punishment. (Hebrews 10, 29)
For you not only shared in the sufferings of those who were in prison, but you accepted with joy being stripped of your belongings, knowing that you owned something that was better and lasting. (Hebrews 10, 34)
