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So the next day Paul took the men along and was purified with them, and he visited the Temple to give notice of the time when the period of purification would be over and the offering would have to be presented on behalf of each of them. (Acts 21, 26)
The seven days were nearly over when some Jews from Asia caught sight of him in the Temple and stirred up the crowd and seized him, (Acts 21, 27)
shouting, 'Men of Israel, help! This is the man who preaches to everyone everywhere against our people, against the Law and against this place. He has even profaned this Holy Place by bringing Greeks into the Temple.' (Acts 21, 28)
They had, in fact, previously seen Trophimus the Ephesian in the city with him and thought that Paul had brought him into the Temple. (Acts 21, 29)
This roused the whole city; people came running from all sides; they seized Paul and dragged him out of the Temple, and the gates were closed behind them. (Acts 21, 30)
'It happened that, when I got back to Jerusalem, and was praying in the Temple, I fell into a trance (Acts 22, 17)
He has even attempted to profane the Temple. We placed him under arrest. (Acts 24, 6)
and it is not true that they ever found me arguing with anyone or stirring up the mob, either in the Temple, in the synagogues, or about the town; (Acts 24, 12)
it was in connection with these that they found me in the Temple; I had been purified, and there was no crowd involved, and no disturbance. (Acts 24, 18)
Paul's defence was this, 'I have committed no offence whatever against either Jewish law, or the Temple, or Caesar.' (Acts 25, 8)
This was why the Jews laid hands on me in the Temple and tried to do away with me. (Acts 26, 21)
I am putting it in human terms because you are still weak human beings: as once you surrendered yourselves as servants to immorality and to a lawlessness which results in more lawlessness, now you have to surrender yourselves to uprightness which is to result in sanctification. (Romans 6, 19)
