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The one amusement the Athenians and the foreigners living there seem to have is to discuss and listen to the latest ideas. (Acts 17, 21)
where he spent three months. He was leaving by ship for Syria when a plot organised against him by the Jews made him decide to go back by way of Macedonia. (Acts 20, 3)
By every means I have shown you that we must exert ourselves in this way to support the weak, remembering the words of the Lord Jesus, who himself said, "There is more happiness in giving than in receiving." ' (Acts 20, 35)
After sighting Cyprus and leaving it to port, we sailed to Syria and put in at Tyre, since the ship was to unload her cargo there. (Acts 21, 3)
and what they have heard about you is that you instruct all Jews living among the gentiles to break away from Moses, authorising them not to circumcise their children or to follow the customary practices. (Acts 21, 21)
take these men along and be purified with them and pay all the expenses connected with the shaving of their heads. This will let everyone know there is no truth in the reports they have heard about you, and that you too observe the Law by your way of life. (Acts 21, 24)
About the gentiles who have become believers, we have written giving them our decision that they must abstain from things sacrificed to idols, from blood, from the meat of strangled animals and from illicit marriages.' (Acts 21, 25)
'Someone called Ananias, a devout follower of the Law and highly thought of by all the Jews living there, (Acts 22, 12)
and then I saw him. "Hurry," he said, "leave Jerusalem at once; they will not accept the testimony you are giving about me." (Acts 22, 18)
They were yelling, waving their cloaks and throwing dust into the air, (Acts 22, 23)
This man had been seized by the Jews and would have been murdered by them; but I came on the scene with my troops and got him away, having discovered that he was a Roman citizen. (Acts 23, 27)
I found that the accusation concerned disputed points of their Law, but that there was no charge deserving death or imprisonment. (Acts 23, 29)
