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• They are not remarkable for their culture or judgement, nor are they found frequenting the philosophers. They sustain the structure of the world, and their prayer is concerned with their trade. (Ecclesiasticus 38, 34)

• At dawn and with all his heart he turns to the Lord his Creator; he pleads in the presence of the Most High, he opens his mouth in prayer and makes entreaty for his sins. (Ecclesiasticus 39, 5)

• so retribution is his legacy to the nations, just as he has turned fresh waters to salt. (Ecclesiasticus 39, 23)

• All these are good for those who are good, but turn out bad for sinners. (Ecclesiasticus 39, 27)

• A hard lot has been created for human beings, a heavy yoke lies on the children of Adam from the day they come out of their mother's womb, till the day they return to the mother of them all. (Ecclesiasticus 40, 1)

• from the one who wears purple and a crown to the one dressed in sacking, all is fury and jealousy, turmoil and unrest, fear of death, rivalry, strife. (Ecclesiasticus 40, 4)

• For all creatures, human and animal -- and seven times more for sinners- (Ecclesiasticus 40, 8)

• All that comes from the earth returns to the earth, and what comes from the water returns to the sea. (Ecclesiasticus 40, 11)

• This is the sentence passed on all living creatures by the Lord, so why object to what seems good to the Most High? Whether your life lasts ten or a hundred or a thousand years, its length will not be held against you in Sheol. (Ecclesiasticus 41, 4)

• All that comes from the earth returns to the earth, so too the wicked proceed from curse to destruction. (Ecclesiasticus 41, 10)

• for there too exist strange and wonderful works, animals of every kind and huge sea creatures. (Ecclesiasticus 43, 25)

• Everlasting covenants were made with him that never again should every living creature perish by flood. (Ecclesiasticus 44, 18)