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  • The king then gave a great banquet, Esther's banquet, for all his officers-of-state and ministers, decreed a holiday for all the provinces and distributed largesse with royal prodigality. (Esther 2, 18)

  • The matter was investigated and proved to be true. The two conspirators were sent to the gallows, and the incident was recorded in the Annals, in the royal presence. (Esther 2, 23)

  • and all the royal officials employed at the Chancellery used to bow low and prostrate themselves whenever Haman appeared -- such was the king's command. Mordecai refused either to bow or to prostrate himself. (Esther 3, 2)

  • 'Why do you flout the royal command?' the officials of the Chancellery asked Mordecai. (Esther 3, 3)

  • Haman said to King Ahasuerus, 'There is a certain unassimilated nation scattered among the other nations throughout the provinces of your realm; their laws are different from those of all the other nations, and the royal laws they ignore; hence it is not in the king's interests to tolerate them. (Esther 3, 8)

  • If their destruction be signed, so please the king, I am ready to pay ten thousand talents of silver to the king's receivers, to be credited to the royal treasury.' (Esther 3, 9)

  • The royal scribes were therefore summoned for the thirteenth day of the first month, when they wrote out the orders addressed by Haman to the king's satraps, to the governors ruling each province and to the principal officials of each people, to each province in its own script and to each people in its own language. The edict was signed in the name of King Ahasuerus and sealed with his ring, (Esther 3, 12)

  • And in every province, no sooner had the royal command and edict arrived, than among the Jews there was great mourning, fasting, weeping and wailing, and many lay on sackcloth and ashes. (Esther 4, 3)

  • and Mordecai told him what had happened to him personally, and also about the sum of money which Haman had offered to pay into the royal treasury to procure the destruction of the Jews. (Esther 4, 7)

  • 'Royal officials and people living in the provinces alike all know that for anyone, man or woman, who approaches the king in the private apartments without having been summoned there, there is only one law: he must die, unless the king, by pointing his golden sceptre towards him, grants him his life. And I have not been summoned to the king for the last thirty days.' (Esther 4, 11)

  • (a) On the third day, when she had finished praying, she took off her suppliant's mourning attire and dressed herself in her full splendour. Radiant as she then appeared, she invoked God who watches over all people and saves them. With her, she took two ladies-in-waiting. With a delicate air she learned on one, while the other accompanied her carrying her train. Rosy with the full flush of her beauty, her face radiated joy and love: but her heart shrank with hear. Having passed through door after door, she found herself in the presence of the king. He was sitting on his royal throne, dressed in all his robes of state, glittering with gold and precious stones-- a formidable sight. He looked up, afire with majesty and, blazing with anger, saw her. The queen sank to the floor. As she fainted, the colour drained from her face and her head fell against the lady-in-waiting beside her. But God changed the king's heart, inducing a milder spirit. He sprang from his throne in alarm and took her in his arms until she recovered, comforting her with soothing words. 'What is the matter, Esther?' he said. 'I am your brother. Take heart, you are not going to die; our order applies only to ordinary people. Come to me.' (Esther 5, 1)

  • royal robes should be brought from the king's wardrobe, and a horse from the king's stable, sporting a royal diadem on its head. (Esther 6, 8)


“Os talentos de que fala o Evangelho são os cinco sentidos, a inteligência e a vontade. Quem tem mais talentos, tem maior dever de usá-los para o bem dos outros.” São Padre Pio de Pietrelcina