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If you cannot sound the depths of the human heart or unravel the arguments of the human mind, how can you fathom the God who made all things, or sound his mind or unravel his purposes? No, brothers, do not provoke the anger of the Lord our God. (Judith 8, 14)
Although it may not be his will to help us within the next five days, he has the power to protect us for as many days as he pleases, just as he has the power to destroy us before our enemies. (Judith 8, 15)
The slaughter of our brothers, the captivity of our country, the unpeopling of our heritage, will recoil on our own heads among the nations whose slaves we shall become, and our new masters will look down on us as an outrage and a disgrace; (Judith 8, 22)
So now, brothers, let us set an example to our brothers, since their lives depend on us, and the sanctuary -- Temple and altar -- rests on us. (Judith 8, 24)
Remember how he treated Abraham, all the ordeals of Isaac, all that happened to Jacob in Syrian Mesopotamia while he kept the sheep of Laban, his mother's brother. (Judith 8, 26)
And demonstrate to every nation, every tribe, that you are the Lord, God of all power, all might, and that the race of Israel has no protector but you. (Judith 9, 14)
Glory to the Lord who has protected me in the course I took! My face seduced him, only to his own undoing; he committed no sin with me to shame me or disgrace me.' (Judith 13, 16)
Judith said, 'Listen to me, brothers. Take this head and hang it on your battlements. (Judith 14, 1)
The royal scribes were therefore summoned for the thirteenth day of the first month, when they wrote out the orders addressed by Haman to the king's satraps, to the governors ruling each province and to the principal officials of each people, to each province in its own script and to each people in its own language. The edict was signed in the name of King Ahasuerus and sealed with his ring, (Esther 3, 12)
(a) On the third day, when she had finished praying, she took off her suppliant's mourning attire and dressed herself in her full splendour. Radiant as she then appeared, she invoked God who watches over all people and saves them. With her, she took two ladies-in-waiting. With a delicate air she learned on one, while the other accompanied her carrying her train. Rosy with the full flush of her beauty, her face radiated joy and love: but her heart shrank with hear. Having passed through door after door, she found herself in the presence of the king. He was sitting on his royal throne, dressed in all his robes of state, glittering with gold and precious stones-- a formidable sight. He looked up, afire with majesty and, blazing with anger, saw her. The queen sank to the floor. As she fainted, the colour drained from her face and her head fell against the lady-in-waiting beside her. But God changed the king's heart, inducing a milder spirit. He sprang from his throne in alarm and took her in his arms until she recovered, comforting her with soothing words. 'What is the matter, Esther?' he said. 'I am your brother. Take heart, you are not going to die; our order applies only to ordinary people. Come to me.' (Esther 5, 1)
Queen Esther, the daughter of Abihail, wrote with full authority to ratify this second letter, (Esther 9, 29)
And Mordecai the Jew was next in rank to King Ahasuerus. He was a man held in respect among the Jews, esteemed by thousands of his brothers, a man who sought the good of his people and cared for the welfare of his entire race. (Esther 10, 3)
