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And I shall scatter you among the nations. I shall unsheathe the sword against you, reducing your country to desert and your towns to ruins. (Leviticus 26, 33)
Then the country will indeed observe its Sabbaths, all the while it lies deserted, while you are in the country of your enemies. Then indeed the country will rest and observe its Sabbaths. (Leviticus 26, 34)
And as it lies deserted it will rest, as it never did on your Sabbaths when you were living there. (Leviticus 26, 35)
They will stumble over one another as though fleeing before the sword, when no one is pursuing. You will be powerless to stand up to your enemies; (Leviticus 26, 37)
I shall remember my covenant with Jacob, I shall remember my covenant with Isaac and my covenant with Abraham; and I shall remember the country too. (Leviticus 26, 42)
"Abandoned, the country will keep its Sabbaths, as it lies deserted in their absence, and they will have to accept the punishment for their guilt, since they detested my customs and rejected my laws. (Leviticus 26, 43)
"Yet, in spite of all this, when they are in the land of their enemies, I shall not so utterly reject or detest them as to destroy them completely and break my covenant with them; for I am Yahweh their God. (Leviticus 26, 44)
For their sake I shall remember the covenant I made with those first generations that I brought out of Egypt while other nations watched, so that I should be their God, I, Yahweh." ' (Leviticus 26, 45)
Such were the decrees, customs and laws which Yahweh established between himself and the Israelites on Mount Sinai through Moses. (Leviticus 26, 46)
"between one month and five years, a boy will be valued at five silver shekels, a girl at three silver shekels; (Leviticus 27, 6)
"If the person who made the vow cannot meet this valuation, he will present the person concerned to the priest, and the priest will set a value proportionate to the resources of the person who made the vow. (Leviticus 27, 8)
It cannot be exchanged or replaced, a good one instead of a bad one, or a bad one instead of a good one. If one animal is substituted for another, both of them will become holy. (Leviticus 27, 10)
