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The occupants of the Citadel in Jerusalem, prevented as they were from coming out and going into the countryside to buy and sell, were in desperate need of food, and numbers of them were being carried off by starvation. (1 Maccabees 13, 49)
We have recorded their declarations in the minutes of our public assemblies, as follows, "Numenius son of Antiochus, and Antipater son of Jason, ambassadors of the Jews, came to us to renew their friendship with us. (1 Maccabees 14, 22)
The consul sent the same letter to King Demetrius, to Attalus, Ariarathes and Arsaces, (1 Maccabees 15, 22)
Simon, who was inspecting the towns up and down the country and attending to their administration, had come down to Jericho with his sons Mattathias and Judas, in the year 172, in the eleventh month, the month of Shebat. (1 Maccabees 16, 14)
'As we shall be celebrating the purification of the Temple on the twenty-fifth of Chislev, we consider it proper to notify you, so that you too may celebrate it, as you do the feast of Shelters and the fire that appeared when Nehemiah, the builder of the Temple and the altar, offered sacrifice. (2 Maccabees 1, 18)
accept this sacrifice on behalf of all your people Israel, and protect your heritage and consecrate it. (2 Maccabees 1, 26)
'Since we are about to celebrate the purification, we now write, requesting you to observe the same days. (2 Maccabees 2, 16)
recovered the sanctuary renowned the whole world over, liberated the city and re-established the laws by then all but abolished, the Lord showing his favour by all his gracious help to them- (2 Maccabees 2, 22)
leaving accuracy of detail to the historian, and concentrating our effort on tracing the outlines in this condensed version. (2 Maccabees 2, 28)
Just as the architect of a new house is responsible for the construction as a whole, while the man undertaking the ceramic painting has to take into consideration only the decorative requirements, so, I think, it is with us. (2 Maccabees 2, 29)
So now let us begin our narrative, without adding any more to what has been said above; there would be no sense in expanding the preface to the history and curtailing the history itself. (2 Maccabees 2, 32)
But a certain Simon, of the tribe of Bilgah, on being appointed administrator of the Temple, came into conflict with the high priest over the regulation of the city markets. (2 Maccabees 3, 4)
