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In fact what I meant was that you were not to have anything to do with anyone going by the name of brother who is sexually immoral, or is greedy, or worships false gods, or is a slanderer or a drunkard or dishonest; never even have a meal with anybody of that kind. (1 Corinthians 5, 11)
It is no concern of mine to judge outsiders. It is for you to judge those who are inside, is it not? (1 Corinthians 5, 12)
But outsiders are for God to judge. You must banish this evil-doer from among you. (1 Corinthians 5, 13)
Do you not realise that the holy people of God are to be the judges of the world? And if the world is to be judged by you, are you not competent for petty cases? (1 Corinthians 6, 2)
But when you have matters of this life to be judged, you bring them before those who are of no account in the Church! (1 Corinthians 6, 4)
and that this is why brother goes to law against brother, and that before unbelievers? (1 Corinthians 6, 6)
Do you not realise that people who do evil will never inherit the kingdom of God? Make no mistake -- the sexually immoral, idolaters, adulterers, the self-indulgent, sodomites, (1 Corinthians 6, 9)
Some of you used to be of that kind: but you have been washed clean, you have been sanctified, and you have been justified in the name of the Lord Jesus Christ and through the Spirit of our God. (1 Corinthians 6, 11)
'For me everything is permissible'; maybe, but not everything does good. True, for me everything is permissible, but I am determined not to be dominated by anything. (1 Corinthians 6, 12)
Foods are for the stomach, and the stomach is for foods; and God will destroy them both. But the body is not for sexual immorality; (1 Corinthians 6, 13)
it is for the Lord, and the Lord is for the body. God raised up the Lord and he will raise us up too by his power. (1 Corinthians 6, 14)
Or do you not realise that anyone who attaches himself to a prostitute is one body with her, since the two, as it is said, become one flesh. (1 Corinthians 6, 16)
