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  • so that as sin's reign brought death, so grace was to rule through saving justice that leads to eternal life through Jesus Christ our Lord. (Romans 5, 21)

  • What should we say then? Should we remain in sin so that grace may be given the more fully? (Romans 6, 1)

  • You cannot have forgotten that all of us, when we were baptised into Christ Jesus, were baptised into his death. (Romans 6, 3)

  • So by our baptism into his death we were buried with him, so that as Christ was raised from the dead by the Father's glorious power, we too should begin living a new life. (Romans 6, 4)

  • realising that our former self was crucified with him, so that the self which belonged to sin should be destroyed and we should be freed from the slavery of sin. (Romans 6, 6)

  • Someone who has died, of course, no longer has to answer for sin. (Romans 6, 7)

  • We know that Christ has been raised from the dead and will never die again. Death has no power over him any more. (Romans 6, 9)

  • For by dying, he is dead to sin once and for all, and now the life that he lives is life with God. (Romans 6, 10)

  • In the same way, you must see yourselves as being dead to sin but alive for God in Christ Jesus. (Romans 6, 11)

  • That is why you must not allow sin to reign over your mortal bodies and make you obey their desires; (Romans 6, 12)

  • or give any parts of your bodies over to sin to be used as instruments of evil. Instead, give yourselves to God, as people brought to life from the dead, and give every part of your bodies to God to be instruments of uprightness; (Romans 6, 13)

  • You know well that if you undertake to be somebody's slave and obey him, you are the slave of him you obey: you can be the slave either of sin which leads to death, or of obedience which leads to saving justice. (Romans 6, 16)


"Que Maria seja toda a razão da sua existência e o guie ao porto seguro da eterna salvação." São Padre Pio de Pietrelcina