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The captain went with his men and fetched them -- though not by force, for they were afraid that the people might stone them. (Acts 5, 26)
'We gave you a strong warning', he said, 'not to preach in this name, and what have you done? You have filled Jerusalem with your teaching, and seem determined to fix the guilt for this man's death on us.' (Acts 5, 28)
In reply Peter and the apostles said, 'Obedience to God comes before obedience to men; (Acts 5, 29)
it was the God of our ancestors who raised up Jesus, whom you executed by hanging on a tree. (Acts 5, 30)
By his own right hand God has now raised him up to be leader and Saviour, to give repentance and forgiveness of sins through him to Israel. (Acts 5, 31)
One member of the Sanhedrin, however, a Pharisee called Gamaliel, who was a teacher of the Law respected by the whole people, stood up and asked to have the men taken outside for a time. (Acts 5, 34)
Some time ago there arose Theudas. He claimed to be someone important, and collected about four hundred followers; but when he was killed, all his followers scattered and that was the end of them. (Acts 5, 36)
And then there was Judas the Galilean, at the time of the census, who attracted crowds of supporters; but he was killed too, and all his followers dispersed. (Acts 5, 37)
What I suggest, therefore, is that you leave these men alone and let them go. If this enterprise, this movement of theirs, is of human origin it will break up of its own accord; (Acts 5, 38)
and they had the apostles called in, gave orders for them to be flogged, warned them not to speak in the name of Jesus and released them. (Acts 5, 40)
And so they left the presence of the Sanhedrin, glad to have had the honour of suffering humiliation for the sake of the name. (Acts 5, 41)
So the Twelve called a full meeting of the disciples and addressed them, 'It would not be right for us to neglect the word of God so as to give out food; (Acts 6, 2)
