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You are to deliver my words to them whether they listen or not, for they are a tribe of rebels. (Ezekiel 2, 7)
You are not being sent to a nation that speaks a difficult foreign language; you are being sent to the House of Israel. (Ezekiel 3, 5)
Not to big nations that speak difficult foreign languages, and whose words you would not understand -- if I sent you to them, they would listen to you; (Ezekiel 3, 6)
I am making your resolution as hard as a diamond, harder than flint. So do not be afraid of them, do not be overawed by them, for they are a tribe of rebels.' (Ezekiel 3, 9)
then go to your exiled countrymen and talk to them. Say to them, "Lord Yahweh says this," whether they listen or not.' (Ezekiel 3, 11)
The spirit lifted me up, and behind me I heard a great vibrating sound, 'Blessed be the glory of Yahweh in his dwelling-place!' (Ezekiel 3, 12)
I came to Tel Abib, to the exiles beside the River Chebar where they were living, and there I stayed with them in a stupor for seven days. (Ezekiel 3, 15)
After seven days the word of Yahweh was addressed to me as follows, (Ezekiel 3, 16)
'Son of man, I have appointed you as watchman for the House of Israel. When you hear a word from my mouth, warn them from me. (Ezekiel 3, 17)
If I say to someone wicked, "You will die," and you do not warn this person; if you do not speak to warn someone wicked to renounce evil and so save his life, it is the wicked person who will die for the guilt, but I shall hold you responsible for that death. (Ezekiel 3, 18)
If, however, you do warn someone wicked who then fails to renounce wickedness and evil ways, the wicked person will die for the guilt, but you yourself will have saved your life. (Ezekiel 3, 19)
When someone upright renounces uprightness to do evil and I set a trap for him, it is he who will die; since you failed to warn him, he will die for his guilt, and the uprightness he practised will no longer be remembered; but I shall hold you responsible for his death. (Ezekiel 3, 20)
