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It was not until fourteen years had gone by that I travelled up to Jerusalem again, with Barnabas, and I took Titus with me too. (Galatians 2, 1)
My journey was inspired by a revelation and there, in a private session with the recognised leaders, I expounded the whole gospel that I preach to the gentiles, to make quite sure that the efforts I was making and had already made should not be fruitless. (Galatians 2, 2)
people we did not defer to for one moment, or the truth of the gospel preached to you might have been compromised. . . (Galatians 2, 5)
but those who were recognised as important people -- whether they actually were important or not: There is no favouritism with God -those recognised leaders, I am saying, had nothing to add to my message. (Galatians 2, 6)
They asked nothing more than that we should remember to help the poor, as indeed I was anxious to do in any case. (Galatians 2, 10)
When I saw, though, that their behaviour was not true to the gospel, I said to Cephas in front of all of them, 'Since you, though you are a Jew, live like the gentiles and not like the Jews, how can you compel the gentiles to live like the Jews?' (Galatians 2, 14)
We who were born Jews and not gentile sinners (Galatians 2, 15)
have nevertheless learnt that someone is reckoned as upright not by practising the Law but by faith in Jesus Christ; and we too came to believe in Christ Jesus so as to be reckoned as upright by faith in Christ and not by practising the Law: since no human being can be found upright by keeping the Law. (Galatians 2, 16)
I am not setting aside God's grace as of no value; it is merely that if saving justice comes through the Law, Christ died needlessly. (Galatians 2, 21)
On the other hand, all those who depend on the works of the Law are under a curse, since scripture says: Accursed be he who does not make what is written in the book of the Law effective, by putting it into practice. (Galatians 3, 10)
and the Law is based not on faith but on the principle, whoever complies with it will find life in it. (Galatians 3, 12)
Now the promises were addressed to Abraham and to his progeny. The words were not and to his progenies in the plural, but in the singular; and to your progeny, which means Christ. (Galatians 3, 16)
