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So the next day Paul took the men along and was purified with them, and he visited the Temple to give notice of the time when the period of purification would be over and the offering would have to be presented on behalf of each of them. (Acts 21, 26)
shouting, 'Men of Israel, help! This is the man who preaches to everyone everywhere against our people, against the Law and against this place. He has even profaned this Holy Place by bringing Greeks into the Temple.' (Acts 21, 28)
I even persecuted this Way to the death and sent women as well as men to prison in chains (Acts 22, 4)
as the high priest and the whole council of elders can testify. I even received letters from them to the brothers in Damascus, which I took with me when I set off to bring prisoners back from there to Jerusalem for punishment. (Acts 22, 5)
and that when the blood of your witness Stephen was being shed, I, too, was standing by, in full agreement with his murderers, and in charge of their clothes." (Acts 22, 20)
I found that the accusation concerned disputed points of their Law, but that there was no charge deserving death or imprisonment. (Acts 23, 29)
At this, Felix, who was fairly well informed about the Way, adjourned the case, saying, 'When Lysias the tribune comes down I will give judgement about your case.' (Acts 24, 22)
But when Paul began to treat of uprightness, self-control and the coming Judgement, Felix took fright and said, 'You may go for the present; I will send for you when I find it convenient.' (Acts 24, 25)
but they had some argument or other with him about their own religion and about a dead man called Jesus whom Paul alleged to be alive. (Acts 25, 19)
But Paul put in an appeal for his case to be reserved for the judgement of the emperor, so I ordered him to be remanded until I could send him to Caesar.' (Acts 25, 21)
At this Agrippa said to Paul, 'A little more, and your arguments would make a Christian of me.' (Acts 26, 28)
When they had retired they talked together and agreed, 'This man is doing nothing that deserves death or imprisonment.' (Acts 26, 31)
