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'Friends, I can see this voyage will be dangerous and that we will run considerable risk of losing not only the cargo and the ship but also our lives as well.' (Acts 27, 10)
A southerly breeze sprang up and, thinking their objective as good as reached, they weighed anchor and began to sail past Crete, close inshore. (Acts 27, 13)
Then, when they had been without food for a long time, Paul stood up among the men. 'Friends,' he said, 'you should have listened to me and not put out from Crete. You would have spared yourselves all this damage and loss. (Acts 27, 21)
But now I ask you not to give way to despair. There will be no loss of life at all, only of the ship. (Acts 27, 22)
I urge you to have something to eat; your safety depends on it. Not a hair of any of your heads will be lost.' (Acts 27, 34)
So I find this rule: that for me, where I want to do nothing but good, evil is close at my side. (Romans 7, 21)
In my estimation, all that we suffer in the present time is nothing in comparison with the glory which is destined to be disclosed for us, (Romans 8, 18)
And if their fall has proved a great gain to the world, and their loss has proved a great gain to the gentiles -- how much greater a gain will come when all is restored to them! (Romans 11, 12)
What I mean is this: every one of you is declaring, 'I belong to Paul,' or 'I belong to Apollos,' or 'I belong to Cephas,' or 'I belong to Christ.' (1 Corinthians 1, 12)
Where are the philosophers? Where are the experts? And where are the debaters of this age? Do you not see how God has shown up human wisdom as folly? (1 Corinthians 1, 20)
and what I spoke and proclaimed was not meant to convince by philosophical argument, but to demonstrate the convincing power of the Spirit, (1 Corinthians 2, 4)
But still, to those who have reached maturity, we do talk of a wisdom, not, it is true, a philosophy of this age or of the rulers of this age, who will not last long now. (1 Corinthians 2, 6)
