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Then, leaving the Plains of Moab, Moses went up Mount Nebo, the peak of Pisgah opposite Jericho, and Yahweh showed him the whole country: Gilead as far as Dan, (Deuteronomy 34, 1)
and gave the people these instructions, 'When you see the ark of the covenant of Yahweh your God being carried by the levitical priests, you will leave your position and follow it,so that you may know which way to take, since you have never gone this way before. Between you and the ark, however, keep a distance of about two thousand cubits: do not go near it.' (Joshua 3, 3)
The reason why Joshua circumcised them was this. All the males of the people who had come out of Egypt of age to bear arms had died in the desert on their journey after leaving Egypt. (Joshua 5, 4)
Now, all the people who came out had been circumcised; but none of those born in the desert, during the journey, after leaving Egypt, had been circumcised; (Joshua 5, 5)
On the very next day after the Passover, they ate what the land produced, unleavened bread and roasted ears of corn. (Joshua 5, 11)
When the inhabitants of Gibeon learned how Joshua had treated Jericho and Ai, for their part, (Joshua 9, 3)
The leaders sampled some of the food they offered, but they did not ask Yahweh's orders. (Joshua 9, 14)
Joshua made peace with them, and struck a treaty with them guaranteeing their lives, and the leaders of the community ratified it by oath. (Joshua 9, 15)
The Israelites did not attack them, since the leaders of the community had sworn to them by Yahweh, God of Israel, but the whole community muttered against the leaders. (Joshua 9, 18)
The leaders, however, all said to the whole community, 'Since we have sworn an oath to them by Yahweh, God of Israel, we cannot touch them now. (Joshua 9, 19)
And the leaders went on, 'Let them live, but let them be wood-cutters and water-carriers for the whole community.' Thus spoke the leaders. (Joshua 9, 21)
Now, it happened that Adoni-Zedek king of Jerusalem, learned that Joshua had conquered Ai and put the town under the curse of destruction, treating Ai and its king as he had already treated Jericho and its king; and also that the inhabitants of Gibeon had made peace with Israel and were living with them. (Joshua 10, 1)
