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Pilate put to him this question, 'Are you the king of the Jews?' He replied, 'It is you who say it.' (Luke 23, 3)
and saying, 'If you are the king of the Jews, save yourself.' (Luke 23, 37)
Above him there was an inscription: 'This is the King of the Jews'. (Luke 23, 38)
He had not consented to what the others had planned and carried out. He came from Arimathaea, a Jewish town, and he lived in the hope of seeing the kingdom of God. (Luke 23, 51)
This was the witness of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, 'Who are you?' (John 1, 19)
There were six stone water jars standing there, meant for the ablutions that are customary among the Jews: each could hold twenty or thirty gallons. (John 2, 6)
When the time of the Jewish Passover was near Jesus went up to Jerusalem, (John 2, 13)
The Jews intervened and said, 'What sign can you show us that you should act like this?' (John 2, 18)
The Jews replied, 'It has taken forty-six years to build this Temple: are you going to raise it up again in three days?' (John 2, 20)
There was one of the Pharisees called Nicodemus, a leader of the Jews, (John 3, 1)
Now a discussion arose between some of John's disciples and a Jew about purification, (John 3, 25)
The Samaritan woman said to him, 'You are a Jew. How is it that you ask me, a Samaritan, for something to drink?' -- Jews, of course, do not associate with Samaritans. (John 4, 9)