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This becomes even more clearly evident if another priest, of the type of Melchizedek, arises who is a priest (Hebrews 7, 15)
For he is attested by the prophecy: You are a priest for ever of the order of Melchizedek. (Hebrews 7, 17)
but this one with the swearing of an oath by him who said to him, The Lord has sworn an oath he will never retract: you are a priest for ever; (Hebrews 7, 21)
but this one, because he remains for ever, has a perpetual priesthood. (Hebrews 7, 24)
It follows, then, that his power to save those who come to God through him is absolute, since he lives for ever to intercede for them. (Hebrews 7, 25)
he has no need to offer sacrifices every day, as the high priests do, first for their own sins and only then for those of the people; this he did once and for all by offering himself. (Hebrews 7, 27)
The Law appoints high priests who are men subject to weakness; but the promise on oath, which came after the Law, appointed the Son who is made perfect for ever. (Hebrews 7, 28)
Every high priest is constituted to offer gifts and sacrifices, and so this one too must have something to offer. (Hebrews 8, 3)
since I shall forgive their guilt and never more call their sins to mind. (Hebrews 8, 12)
Now wherever a will is in question, the death of the testator must be established; (Hebrews 9, 16)
That is why even the earlier covenant was inaugurated with blood, (Hebrews 9, 18)
In fact, according to the Law, practically every purification takes place by means of blood; and if there is no shedding of blood, there is no remission. (Hebrews 9, 22)
