Fundar 803 Resultados para: Destruction Of The Temple
But a certain Simon, of the tribe of Bilgah, on being appointed administrator of the Temple, came into conflict with the high priest over the regulation of the city markets. (2 Maccabees 3, 4)
He also added that it was entirely out of the question that an injustice should be done to those who had put their trust in the sanctity of the place and in the inviolable majesty of a Temple venerated throughout the entire world. (2 Maccabees 3, 12)
the Jews blessed the Lord who had miraculously glorified his own holy place. And the Temple, which a little while before had been filled with terror and commotion, now overflowed with joy and gladness at the manifestation of the almighty Lord. (2 Maccabees 3, 30)
that the priests ceased to show any interest in serving the altar; but, scorning the Temple and neglecting the sacrifices, they would hurry, on the stroke of the gong, to take part in the distribution, forbidden by the Law, of the oil on the exercise ground; (2 Maccabees 4, 14)
Thinking he had found a favourable opportunity, Menelaus abstracted a number of golden vessels from the Temple and presented them to Andronicus, and managed to sell others to Tyre and the surrounding cities. (2 Maccabees 4, 32)
Not content with this, he had the audacity to enter the holiest Temple in the entire world, with Menelaus, that traitor to the laws and to his country, as his guide; (2 Maccabees 5, 15)
Antiochus, having extracted eighteen hundred talents from the Temple, hurried back to Antioch; in his pride he would have undertaken to make the dry land navigable and the sea passable on foot, so high his arrogance soared. (2 Maccabees 5, 21)
and to profane the Temple in Jerusalem and dedicate it to Olympian Zeus, and the one on Mount Gerizim to Zeus, Patron of Strangers, as the inhabitants of the latter place had requested. (2 Maccabees 6, 2)
The Temple was filled with revelling and debauchery by the gentiles, who took their pleasure with prostitutes and had intercourse with women in the sacred precincts, introducing other indecencies besides. (2 Maccabees 6, 4)
They called on the Lord to have regard for the people oppressed on all sides, to take pity on the Temple profaned by the godless, (2 Maccabees 8, 2)
keeping before their eyes the outrage committed by them against the holy place and the infamous and scornful treatment inflicted on the city, not to mention the destruction of their traditional way of life. (2 Maccabees 8, 17)
He had entered the city called Persepolis, planning to rob the temple and occupy the city; but the population at once sprang to arms to defend themselves, with the result that Antiochus was routed by the inhabitants and forced to beat a humiliating retreat. (2 Maccabees 9, 2)
