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There were great sacrifices offered that day and the people rejoiced, God having given them good cause for rejoicing; the women and children rejoiced too, and the joy of Jerusalem could be heard from far away. (Nehemiah 12, 43)
and returned to Jerusalem, where I learned about the crime which Eliashib had committed for Tobiah's benefit, by providing him with a room in the courts of the Temple of God. (Nehemiah 13, 7)
As supervisors of the storehouses I appointed Shelemiah the priest, Zadok the scribe, Pedaiah one of the Levites and, as their assistant, Hanan son of Zaccur, son of Mattaniah, since they were considered reliable people; their duty was to make the distributions to their kinsmen. (Nehemiah 13, 13)
Were you obedient when you committed this very grave crime: breaking faith with our God by marrying foreign wives?' (Nehemiah 13, 27)
In my young days, when I was still at home in the land of Israel, the whole tribe of Naphtali my ancestor broke away from the House of David and from Jerusalem, though this was the city chosen out of all the tribes of Israel for their sacrifices; here, the Temple-- God's dwelling-place-- had been built and hollowed for all generations to come. (Tobit 1, 4)
All my brothers and the House of Naphtali sacrificed on every hill-top in Galilee to the calf that Jeroboam king of Israel had made at Dan. (Tobit 1, 5)
You have the right to marry her. Listen, brother; this very evening I shall speak about the girl to her father and arrange for her to be betrothed to you, and when we come back from Rhages we can celebrate the marriage. I assure you, Raguel has no right whatever to refuse you or to betroth her to anyone else. That would be asking for death, as prescribed in the Book of Moses, once he is aware that kinship gives you the pre-eminent right to marry his daughter. So listen, brother. This very evening we shall speak about the girl and ask for her hand in marriage. When we come back from Rhages we shall fetch her and take her home with us.' (Tobit 6, 13)
I have tried to find a husband for her seven times among our kinsmen, and all of them have died the first evening, on going to her room. But for the present, my boy, eat and drink; the Lord will grant you his grace and peace.' Tobias spoke out, 'I will not hear of eating and drinking till you have come to a decision about me.' Raguel answered, 'Very well. Since, by the prescription of the Book of Moses she is given to you, Heaven itself decrees she shall be yours. I therefore entrust your sister to you. From now on you are her brother and she is your sister. She is given to you from today for ever. The Lord of heaven favour you tonight, my child, and grant you his grace and peace.' (Tobit 7, 11)
Tobit described to them how God had taken pity on him and had opened his eyes. Then Tobit met Sarah the bride of his son Tobias, and blessed her in these words. 'Welcome, daughter! Blessed be your God for sending you to us, my daughter. Blessings on your father, blessings on my son Tobias, blessings on yourself, my daughter. Welcome now to your won house in joyfulness an din blessedness. Come in, my daughter.' That day brought joy to the Jews of Nineveh, (Tobit 11, 17)
As soon as you have buried your mother next to me, go the same day, whenever it may be, and do not linger in this country where I see wickedness and perfidy unashamedly triumphant. Consider, my child, all the things done by Nadab to his foster-father Ahikar. Was not Ahikar forced to go underground, though still a living man? But God mad e the criminal pay for his outrage before his victim's eyes, since Ahikar came back to the light of day, while Nadab went down to everlasting darkness in punishment for plotting against Ahikar's life. Because of his good works Ahikar escaped the deadly snare Nadab had laid for him, and Nadab fell into it to his own ruin. (Tobit 14, 10)
All the men of Israel cried most fervently to God and humbled themselves before him. (Judith 4, 9)
They cried to their God, who struck the entire land of Egypt with incurable plagues, and the Egyptians expelled them. (Judith 5, 12)
