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but the bull's skin, its meat and its offal he burnt outside the camp, as Yahweh had ordered Moses. (Leviticus 8, 17)
and the meat and the skin he burned outside the camp. (Leviticus 9, 11)
Aaron then raised his hands towards the people and blessed them. Having thus performed the sacrifice for sin, the burnt offering and the communion sacrifice, he came down (Leviticus 9, 22)
and entered the Tent of Meeting with Moses. Then they came out together to bless the people and the glory of Yahweh appeared to the entire people: (Leviticus 9, 23)
Moses summoned Mishael and Elzaphan, sons of Aaron's uncle Uzziel, and said to them, 'Come here and take your brothers away from the sanctuary, out of the camp.' (Leviticus 10, 4)
They came and carried them away, still in their tunics, out of the camp, as Moses had said. (Leviticus 10, 5)
The following, which either chew the cud or have a cloven hoof, are the ones that you may not eat: you will regard the camel as unclean, because though it is ruminant, it does not have a cloven hoof; (Leviticus 11, 4)
As long as the disease lasts, such a person will be unclean and, being unclean, will live alone and live outside the camp. (Leviticus 13, 46)
and the priest will go outside the camp. If he finds on examination that the person has recovered from the disease, (Leviticus 14, 3)
The person who is being purified will then wash all clothing, shave off all hair, and wash, and will then be clean. After this he will return to the camp, although he will remain outside his tent for seven days. (Leviticus 14, 8)
'The man who led the goat away to Azazel will wash his clothes and body before entering the camp. (Leviticus 16, 26)
The bull and the goat offered as a sacrifice for sin, the blood of which was taken into the sanctuary for the rite of expiation, must be taken outside the camp, where their skin, meat and offal are to be burnt. (Leviticus 16, 27)
