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happier than both of these are those who are yet unborn and have not seen the evil things that are done under the sun. (Ecclesiastes 4, 3)
even though stepping from prison to the throne, even though born a beggar in that kingdom. (Ecclesiastes 4, 14)
An unlucky venture, and those riches are lost; a son is born to him, and he has nothing to leave him. (Ecclesiastes 5, 13)
Or take someone who has had a hundred children and lived for many years, and, having reached old age, has never enjoyed the good things of life and has not even got a tomb; it seems to me, a still-born child is happier. (Ecclesiastes 6, 3)
Happy the land whose king is nobly born, where princes eat at a respectable hour to keep themselves strong and not merely to revel! (Ecclesiastes 10, 17)
My dove is my only one, perfect and mine. She is the darling of her mother, the favourite of the one who bore her. Girls have seen her and proclaimed her blessed, queens and concubines have sung her praises, (Song of Solomon 6, 9)
Who is this coming up from the desert leaning on her lover? I awakened you under the apple tree, where your mother conceived you, where she who bore you conceived you. (Song of Solomon 8, 5)
So with us: scarcely born, we disappear; of virtue not a trace have we to show, we have spent ourselves in our own wickedness!' (Wisdom of Solomon 5, 13)
What Wisdom is and how she was born, I shall now explain; I shall hide no mysteries from you, but shall follow her steps from the outset of her origin, setting out what we know of her in full light, without departing from the truth. (Wisdom of Solomon 6, 22)
I too, when I was born, drew in the common air, I fell on the same ground that bears us all, and crying was the first sound I made, like everyone else. (Wisdom of Solomon 7, 3)
It is hard enough for us to work out what is on earth, laborious to know what lies within our reach; who, then, can discover what is in the heavens? (Wisdom of Solomon 9, 16)
Take a potter, now, laboriously working the soft earth, shaping each object for us to use. Out of the self-same clay, he models vessels intended for a noble use and those for a contrary purpose, all alike: but which of these two uses each will have is for the potter himself to decide. (Wisdom of Solomon 15, 7)
