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If he does not redeem it but sells it to someone else, the right of redemption ceases; (Leviticus 27, 20)
"If he consecrates to Yahweh a field which he has bought, but which is not part of his ancestral property, (Leviticus 27, 22)
But if it is an unclean animal, it may be redeemed at the valuation price with one-fifth added; if the animal is not redeemed, it will be sold at the valuation price. (Leviticus 27, 27)
A human being vowed unconditionally cannot be redeemed but will be put to death. (Leviticus 27, 29)
there will be no examining whether it is good or bad, and no substitution. If substitution takes place, the animal and its substitute will both become holy without possibility of redemption." ' (Leviticus 27, 33)
These were men of repute in the community; they were the leaders of their ancestral tribes, the heads of Israel's thousands. (Numbers 1, 16)
But the Levites and their tribes were not included in the count. (Numbers 1, 47)
but enrol the Levites to take charge of the Dwelling where the Testimony is and of all its furnishings and belongings. They must carry the Dwelling and all its furnishings; they must look after the Dwelling and pitch their camp round it. (Numbers 1, 50)
Whenever the Dwelling is moved, the Levites will dismantle it; whenever the Dwelling stops for the night, the Levites will erect it. Any unauthorised person coming near it will be put to death. (Numbers 1, 51)
but the Levites will pitch their tents round the Dwelling where the Testimony is. In this way Retribution will be kept from falling on the whole community of Israelites, and the Levites will keep charge of the Dwelling of the Testimony.' (Numbers 1, 53)
'On the south side, the standard of the camp of Reuben, unit by unit. Leader of the Reubenites: Elizur son of Shedeur. (Numbers 2, 10)
But, as Yahweh had ordered Moses, the Levites were not included in the census of the Israelites. (Numbers 2, 33)
