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• For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope, (Romans 8, 20)

• For we know that the whole creation groaneth and travaileth in pain together until now. (Romans 8, 22)

• And not only [they], but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body. (Romans 8, 23)

• For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? (Romans 8, 24)

• But if we hope for that we see not, [then] do we with patience wait for [it]. (Romans 8, 25)

• Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. (Romans 8, 26)

• And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. (Romans 8, 27)

• And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. (Romans 8, 28)

• For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. (Romans 8, 29)

• He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? (Romans 8, 32)

• For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, (Romans 8, 38)

• Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8, 39)