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For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope, (Romans 8, 20)
For we know that the whole creation groaneth and travaileth in pain together until now. (Romans 8, 22)
And not only [they], but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body. (Romans 8, 23)
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? (Romans 8, 24)
But if we hope for that we see not, [then] do we with patience wait for [it]. (Romans 8, 25)
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. (Romans 8, 26)
And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. (Romans 8, 27)
And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. (Romans 8, 28)
For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. (Romans 8, 29)
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? (Romans 8, 32)
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, (Romans 8, 38)
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8, 39)
