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and led his people through the desert, his kindness endures forever. (Psalms 136, 16)
Her sanctuary became empty as the desert, her feasts became days of mourning, her Sabbaths were ridiculed, and her fame became an object of contempt. (1 Maccabees 1, 39)
Many Jews who looked for justice and wanted to be faithful to the Law went into the desert; (1 Maccabees 2, 29)
Then the king's representatives and the authority in the city of David, in Jerusalem, were informed that some men had disobeyed the king's order and had gone to hide in the caves in the desert. (1 Maccabees 2, 31)
Like a desert, Jerusalem was left without inhabitants. None of her children went in or out. The temple was profaned, and foreigners lived in the city which had become a dwelling place for the pagans. There was no more rejoicing for Jacob, no flute or zither was heard. (1 Maccabees 3, 45)
Meanwhile, Judas Maccabeus and his brother Jonathan crossed the Jordan and journeyed through the desert for three days. (1 Maccabees 5, 24)
Judas quickly turned off with his army by the desert road to Bozrah; he occupied the city, put all the men to the sword, seized the booty and then burned the city. (1 Maccabees 5, 28)
But Jonathan was informed of the plot and fled to the desert of Tekoa, together with his brother Simon and his followers. They encamped by the lake Asphar. (1 Maccabees 9, 33)
Jonathan and Simon then withdrew with their men to Bethbasi in the desert; they rebuilt the ruins and fortified it. (1 Maccabees 9, 62)
Then the men in the Citadel sent messengers to Trypho urging him to come at once to their rescue by way of the desert and to bring them food. (1 Maccabees 13, 21)
Judas Maccabeus, however, withdrew into the desert with about nine others willing to live like the wild beasts. There they fed on clean vegetables, for they did not want to eat unclean meat. (2 Maccabees 5, 27)
A poor man is hated by all his brothers, and even more so do his friends desert him. He searches for someone to talk to but finds no one. (Proverbs 19, 7)
