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This only made the Jews jealous, so they gathered some of the good-for-nothing street loafers and formed a mob to start a riot in the town. They came to the house of Jason, in an attempt to bring Paul and Silas before the people's assembly. (Acts 17, 5)
As soon as night fell, the believers sent Paul and Silas off to Beroea. On their arrival they went to the Jewish synagogue. (Acts 17, 10)
While Paul was waiting for them in Athens, he felt very uneasy at the sight of a city full of idols. (Acts 17, 16)
He held discussions in the synagogue with the Jews and the God-fearing people, as well as daily debates in the public square with ordinary passersby. (Acts 17, 17)
Nor does his worship depend on anything made by human hands, as if he were in need. Rather it is he who gives life and breath and everything else to everyone. (Acts 17, 25)
But now God prefers to overlook this time of ignorance and he calls on all people to change their ways. (Acts 17, 30)
But a few did join him, and believed. Among them were Dionysius, a member of the Areopagus court, a woman named Damaris, and some others. (Acts 17, 34)
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, following a decree of the Emperor Claudius which ordered all Jews to leave Rome. (Acts 18, 2)
So Paul left there and went to the house of a God-fearing man named Titus Justus who lived next door to the synagogue. (Acts 18, 7)
Paul was about to speak in his own defense when Gallio said to the Jews, "If it were a matter of a misdeed or vicious crime, I would have to consider your complaint. (Acts 18, 14)
Some of the crowd wanted a certain Alexander to speak, whom the Jews put forward. Alexander intended to make a speech of defense before the crowd, (Acts 19, 33)
Finally the town clerk was able to calm the mob. He said, "Citizens of Ephesus, who does not know that Ephesus is keeper of the temple of the great Artemis, and of her image which fell from the sky? (Acts 19, 35)
