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  • The married woman, for example, is bound by law to her husband while he is alive; but if he dies, she is free from her obligations as a wife. (Romans 7, 2)

  • If she gives herself to another while her husband is alive, she will be an adulteress; but once the husband dies, she is free and if she gives herself to another man, she is not an adulteress. (Romans 7, 3)

  • When we lived as humans used to do, the Law stirred up the desires for all that is sin, and they worked in our bodies with fruits of death. (Romans 7, 5)

  • Sin took advantage of the commandment to stir in me all kinds of greed; whereas, without a Law, Sin lies dead. (Romans 7, 8)

  • Is it possible that something good brings death to me? Of course not. This comes from Sin which may be seen as sin when it takes advantage of something good to kill: the commandment let Sin appear fully sinful. (Romans 7, 13)

  • We know that the Law is spiritual; as for me, I am flesh and have been sold to sin. (Romans 7, 14)

  • I know that what is right does not abide in me, I mean, in my flesh. I can want to do what is right, but I am unable to do it. (Romans 7, 18)

  • My inmost self agrees and rejoices with the law of God, (Romans 7, 22)

  • Let us give thanks to God through Jesus Christ, our Lord! So, with my conscience I am a servant of the law of God, and with my mortal I serve the law of sin. (Romans 7, 25)

  • This contradiction no longer exists for those who are in Jesus Christ. (Romans 8, 1)

  • For, in Jesus Christ, the law of the Spirit of life has set me free from the law of sin and death. (Romans 8, 2)

  • The Law was without effect because flesh was not responding. Then God, planning to destroy sin, sent his own Son, in the likeness of those subject to the sinful human condition; by doing this, he condemned the sin in this human condition. (Romans 8, 3)


"Proponha-se a exercitar-se nas virtudes". São Padre Pio de Pietrelcina