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• But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one’s religion is vanity. (James 1, 26)

• My brothers, what benefit is there if someone claims to have faith, but he does not have works? How would faith be able to save him? (James 2, 14)

• Thus even faith, if it does not have works, is dead, in and of itself. (James 2, 17)

• For we all offend in many ways. If anyone does not offend in word, he is a perfect man. And he is then able, as if with a bridle, to lead the whole body around. (James 3, 2)

• Does a fountain emit, out of the same opening, both sweet and bitter water? (James 3, 11)

• Brothers, do not choose to slander one another. Whoever slanders his brother, or whoever judges his brother, slanders the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge. (James 4, 11)

• Therefore, he who knows that he ought to do a good thing, and does not do it, for him it is a sin. (James 4, 17)

• Keep your behavior among the Gentiles to what is good, so that, when they slander you as if you were evildoers, they may, by the good works that are seen in you, glorify God on the day of visitation. (1 Peter 2, 12)

• or to leaders as having been sent from him for vindication over evildoers, it is truly for the praise of what is good. (1 Peter 2, 14)

• The Church which is in Babylon, elect together with you, greets you, as does my son, Mark. (1 Peter 5, 13)

• For he who does not have these things at hand is blind and groping, being forgetful of his purification from his former offenses. (2 Peter 1, 9)

• Understand this first: that every prophecy of Scripture does not result from one’s own interpretation. (2 Peter 1, 20)