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So I dare not speak of any of those things which Christ does not effect through me, unto the obedience of the Gentiles, in word and deed, (Romans 15, 18)
But the animal nature of man does not perceive these things that are of the Spirit of God. For it is foolishness to him, and he is not able to understand it, because it must be examined spiritually. (1 Corinthians 2, 14)
But if any man considers himself to seem dishonorable, concerning a virgin who is of adult age, and so it ought to be, he may do as he wills. If he marries her, he does not sin. (1 Corinthians 7, 36)
But if he has decided firmly in his heart, and he does not have any obligation, but only the power of his free will, and if he has judged this in his heart, to let her remain a virgin, he does well. (1 Corinthians 7, 37)
And so, he who joins with his virgin in matrimony does well, and he who does not join with her does better. (1 Corinthians 7, 38)
But if anyone considers himself to know anything, he does not yet know in the way that he ought to know. (1 Corinthians 8, 2)
Yet food does not commend us to God. For if we eat, we will not have more, and if we do not eat, we will not have less. (1 Corinthians 8, 8)
Who has ever served as a soldier and paid his own stipend? Who plants a vineyard and does not eat from its produce? Who pastures a flock and does not drink from the milk of the flock? (1 Corinthians 9, 7)
Am I saying these things according to man? Or does the law not also say these things? (1 Corinthians 9, 8)
For just as woman came into existence from man, so also does man exist through woman. But all things are from God. (1 Corinthians 11, 12)
Does not even nature herself teach you that, indeed, if a man grows his hair long, it is a disgrace for him? (1 Corinthians 11, 14)
But if anyone has a mind to be contentious, we have no such custom, nor does the Church of God. (1 Corinthians 11, 16)
