Catholic Bible
Mosaico decorativo

Salmi, 48

1. Cantico. Salmo. Dei figli di Core.

1. in finem filiis Core psalmus

2. Grande è il Signore e degno di ogni lode nella città del nostro Dio.

2. audite hæc omnes gentes auribus percipite omnes qui habitatis orbem

3. Il suo monte santo, altura stupenda, è la gioia di tutta la terra. Il monte Sion, dimora divina, è la città del grande Sovrano.

3. quique terriginæ et filii hominum in unum dives et pauper

4. Dio nei suoi baluardi è apparso fortezza inespugnabile.

4. os meum loquetur sapientiam et meditatio cordis mei prudentiam

5. Ecco, i re si sono alleati, sono avanzati insieme.

5. inclinabo in parabolam aurem meam aperiam in psalterio propositionem meam

6. Essi hanno visto: attoniti e presi dal panico, sono fuggiti.

6. cur timebo in die malo iniquitas calcanei mei circumdabit me

7. Là sgomento li ha colti, doglie come di partoriente,

7. qui confidunt in virtute sua et in multitudine divitiarum suarum gloriantur

8. simile al vento orientale che squarcia le navi di Tarsis.

8. frater non redimit redimet homo non dabit Deo placationem suam

9. Come avevamo udito, così abbiamo visto nella città del Signore degli eserciti, nella città del nostro Dio; Dio l'ha fondata per sempre.

9. et pretium redemptionis animæ suæ et laboravit in æternum

10. Ricordiamo, Dio, la tua misericordia dentro il tuo tempio.

10. et vivet adhuc in finem

11. Come il tuo nome, o Dio, così la tua lode si estende sino ai confini della terra; è piena di giustizia la tua destra.

11. non videbit interitum cum viderit sapientes morientes simul insipiens et stultus peribunt et relinquent alienis divitias suas

12. Gioisca il monte di Sion, esultino le città di Giuda a motivo dei tuoi giudizi.

12. et sepulchra eorum domus illorum in æternum tabernacula eorum in progeniem et progeniem vocaverunt nomina sua in terris suis

13. Circondate Sion, giratele intorno, contate le sue torri.

13. et homo cum in honore esset non intellexit conparatus est jumentis insipientibus et similis factus est illis

14. Osservate i suoi baluardi, passate in rassegna le sue fortezze, per narrare alla generazione futura:

14. hæc via illorum scandalum ipsis et postea in ore suo conplacebunt diapsalma

15. Questo è il Signore, nostro Dio in eterno, sempre: egli è colui che ci guida.

15. sicut oves in inferno positi sunt mors depascet eos et dominabuntur eorum justi in matutino et auxilium eorum veterescet in inferno a gloria eorum

16.

16. verumtamen Deus redimet animam meam de manu inferi cum acceperit me diapsalma

17.

17. ne timueris cum dives factus fuerit homo et cum multiplicata fuerit gloria domus ejus

18.

18. quoniam cum interierit non sumet omnia neque descendet cum eo pone gloria ejus

19.

19. quia anima ejus in vita ipsius benedicetur confitebitur tibi cum benefeceris ei

20.

20. introibit usque in progenies patrum suorum usque in æternum non videbit lumen

21.

21. homo in honore cum esset non intellexit conparatus est jumentis insipientibus et similis factus est illis



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Footnotes:

48:1-2 - The psalmist begins by extolling the city of God, which is full of beauty and majesty. This psalm reflects the importance of Jerusalem as the center of God's presence and a symbol of hope for His people (see also Psalm 122:1-3 and Revelation 21:2).

48:3-6 - Divine protection over the city is emphasized, showing that God is a strong defender. Victory over enemies demonstrates God's sovereignty and His faithfulness in protecting those who belong to Him (see also Psalm 91:2 and 2 Chronicles 20:15).

48:7-8 - The destruction of enemies is a demonstration of God's power. This passage emphasizes that, even in the face of great challenges, victory belongs to the Lord, encouraging faith and trust in divine protection (see also Psalm 33:16-17 and Romans 8:37).

48:9-10 - Meditation on God's goodness is an invitation to worship. The psalmist emphasizes the importance of reflecting on God's works, which strengthen the faith and hope of his people (see also Psalm 77:11-12 and Philippians 4:8).

48:11-14 - The celebration of the city of God is a declaration of confidence in His rule. The psalmist concludes by urging the next generation to recognize God's greatness and the importance of living in accordance with His will (see also Psalm 78:4 and Deuteronomy 6:6-7).

Verses related to Salmi, 48:

Psalm 48, of the sons of Korah, exalts the city of God. Why is Zion so significant? This hymn celebrates Jerusalem as the city of the Great King, highlighting its beauty, security and the terror it inspires in enemies. The psalm invites you to an "excursion" through the city, admiring its fortifications as a testimony to divine protection. The text emphasizes the presence of God as a source of glory and security. Psalm 48 addresses themes of worship, protection, and spiritual inheritance. Discover with us five biblical passages that resonate with the rich symbolism of this urban psalm.

Hebrews 12:22: "Yet you have come to Mount Zion, to the heavenly Jerusalem, to the city of the living God. Thousands of thousands of angels arrived in joyful assembly." - This New Testament passage makes a spiritual connection with the Jerusalem described in Psalm 48.

Revelation 21:2: "I saw the holy city, the new Jerusalem, coming down from God out of heaven, prepared like a bride adorned for her husband." - John's vision of the New Jerusalem echoes the glorification of Zion in Psalm 48.

Isaiah 2:2-3: "In the last days the mountain of the Lord's temple will be established as the main one; He will be lifted up above the hills, and all the nations will run to him. Many people will come and say, 'Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, that we may walk in his paths.'" - This prophecy of Isaiah reflects Psalm 48's vision of Jerusalem as a center of worship for all nations.

Matthew 5:14-16: "You are the light of the world. A city built on a hill cannot be hidden. And also, no one lights a lamp and puts it under a bowl. On the contrary, place it in the appropriate place, and thus illuminate everyone in the house. Let your light so shine before men, that they may see your good works and glorify your Father who is in heaven." - Jesus uses the metaphor of a city on a hill, reminiscent of the description of Jerusalem in Psalm 48.

Micah 4:1-2: "In the last days it will come to pass that the mountain of the temple of the Lord will be established as the chief, and will rise above the hills, and the people will run to it. Many nations will come, saying, 'Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, that we may walk in his paths.'" - This prophecy of Micah, similar to that of Isaiah, echoes the themes of Psalm 48 about the glory and centrality of Zion.

FAQ:

What makes Mount Zion special in Psalm 48?

Mount Zion is special because it is God’s city, where He has chosen to dwell and where His people find safety and blessings. (Psalm 48:1-2)

How does the psalmist describe the beauty of Jerusalem in Psalm 48?

The psalmist describes Jerusalem as a strong and imposing city, full of beauty and security, representing the presence and glory of God. (Psalm 48:2-3)

What does Psalm 48 teach about trusting God in the midst of adversity?

Psalm 48 teaches that even in the face of external threats, trusting in God brings security. He protects His city and His people. (Psalm 48:5-7)

What is the people's response when they witness God's greatness in Psalm 48?

The people respond with reverence and praise, recognizing that God is the protector of His city and His people. (Psalm 48:9-10)

What does "God will establish salvation" for Jerusalem mean in Psalm 48?

It means that God will provide the protection and security of His city. He guarantees salvation, bringing justice and peace to Jerusalem. (Psalm 48:14)


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